In this week's portion, Moses gives the people specific instructions for what they are to do when they enter the Land of Israel. Though he will not be accompanying them, he uses the term "tavo," which literally "when you come," as if he is inviting them in, not sending them somewhere (e.g. "when you go" ).
The first priority upon entering the land -- once it is possessed and settled? Gratitude: "[Y]ou shall take of the first of all the fruit of the ground, which you will bring from your land, which the Lord, your God, is giving you...". The fruit is to be brought to the priest, as a donation to the Temple, to give thanks.
Notably, the first fruits are usually not the best, plumpest, biggest fruits. But they are a sign of things to come. We are commanded to show gratitude at the first sign of potential, as the first hint of better things that are to come.
Gratitude is a powerful thing. I have been missing my grandmother, who passed away yesterday. At the same time, I am so grateful I had so much time with her -- especially recently, several months after she was given mere days to live.
On days when I feel sad, I try to remember the things for which I must be grateful -- not in comparison to someone else who is worse off than I am, but in an absolute sense. This life is a gift, and there is joy, if we know where to find it.
This is my first broadcast from the new office and studio in Washington, DC, where I'll be for a couple of years my neighborhood back in L.A. cleans up -- and as we follow the Trump administration from a little closer up than usual.
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This week’s portion tells the grand story of the prophet who tried to curse people of Israel and instead ended up blessing them.
I am reminded that these portions continue to be relevant anew, as this particular reading lent the title for Israel’s recent 12 Day War against Iran, “Operation Rising Lion.”
This week's portion includes the commandment of the red heifer -- one of the classic "irrational" commandments whose fulfillment is an expression of faith. It also includes the regrettable episode in which Moses strikes the rock.
I referred to this story in a wedding speech last night. Why was Moses punished for striking the rock in Numbers, when he struck the rock without incident in Exodus -- both for the purpose of providing water to the people?
The answer is that in the interim, the Jewish people had received the Torah, which is like the marriage contract between the people of Israel and God. In a marriage, you do not resolve things by breaking boundaries, but through love.
The additional reading, from Judges Chapter 11, is the story of Jephthah (Yiftach), a man whom the leaders spurn, but to whom they must turn to save the nation. The parallels to our present political circumstances are striking.
Shabbat Shalom and Happy Fourth of July!
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