Moses begins making preparation for his final words to the people of Israel. God commands him to teach them a song, which appears in the next portion. It is this song that will bear witness to their covenant with God -- and that will testify against them, in the (likely) event that they become corrupted and sin.
It is interesting that God appointed a song as a witness to the covenant. Songs can be timeless; we still sing nursery rhymes that are centuries old, and that have lost their original meaning (mercifully, in some cases). Yet they can also contain lessons that are handed down from generation to generation.
Art, more generally, is exactly this kind of independent witness to civilization. It reflects contemporary thoughts and prejudices -- but can also serve as a basis for reflection on changing circumstances. So while Moses is channeling a warning from God, he is also giving purpose to art -- a humanistic message.
This is my first broadcast from the new office and studio in Washington, DC, where I'll be for a couple of years my neighborhood back in L.A. cleans up -- and as we follow the Trump administration from a little closer up than usual.
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This week’s portion tells the grand story of the prophet who tried to curse people of Israel and instead ended up blessing them.
I am reminded that these portions continue to be relevant anew, as this particular reading lent the title for Israel’s recent 12 Day War against Iran, “Operation Rising Lion.”
This week's portion includes the commandment of the red heifer -- one of the classic "irrational" commandments whose fulfillment is an expression of faith. It also includes the regrettable episode in which Moses strikes the rock.
I referred to this story in a wedding speech last night. Why was Moses punished for striking the rock in Numbers, when he struck the rock without incident in Exodus -- both for the purpose of providing water to the people?
The answer is that in the interim, the Jewish people had received the Torah, which is like the marriage contract between the people of Israel and God. In a marriage, you do not resolve things by breaking boundaries, but through love.
The additional reading, from Judges Chapter 11, is the story of Jephthah (Yiftach), a man whom the leaders spurn, but to whom they must turn to save the nation. The parallels to our present political circumstances are striking.
Shabbat Shalom and Happy Fourth of July!
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