Tonight marks the beginning of Yom Kippur, the day of Atonement.
As in past years, I have tried to reach out to people privately with whom I have had painful disagreements or whom I may have wronged in some way. Not everyone reaches back, but some do, and we mend things and move on.
There's also a lot of soul-searching that goes on. I've done a lot of work on myself (if I can say that without sounding too narcissistic) during the pandemic, and I think the last year was one of growth. But there are still things to tackle.
Some days are very, very tough. I share a lot on social media, but not that. I wrestle with questions and feelings that I can't really talk about (and which you probably don't want to hear about). But if you're struggling, you're not alone.
The traditional greetings for Yom Kippur are "G'mar chatimah tovah," which means "May you be inscribed for a completely good signature [in the Book of Life, in which every creature's fate is said to be recorded]; and "Well over the fast," because of the 25-hour fast that lasts through tomorrow at nightfall.
I'm grateful for the year that's been. I'm hoping for the strength for the next.
This week'd portion begins the book of Numbers. Interestingly, the Hebrew name for the book is "In the Desert," not "Numbers." The portion, which happens to be my bar mitzvah portion, focuses almost as much on the names of the princes of each tribe as the number of soldiers it fielded. It also focuses on the configuration of the tribal camps around the central Tabernacle and the Levites.
So why "Numbers" instead of "Names" or "Places"? The numbers are, to be sure, a unique feature of the opening of this Biblical book -- but they are not the focus of the rest of the narrative. The Hebrew focuses on the place where the events in the book take place, because essentially this is the narrative of the Israelites' wanderings from Egypt to Israel, across 40 years. We move from the giving of the Torah and the construction of the Tabernacle in Exodus and Leviticus, to the final valediction of Moses in Deuteronomy -- Bamidbar is the story of wandering that happened in between.
The question of ...
This week's portion begins with the laws of the Sabbath and the Sabbatical year, and the Jubilee year that restores all land to its original (tribal) owners. It also explores laws of property and labor that will apply in the Land of Israel, and the laws of vows and inheritance.
The Israelites are presented -- not for the last time -- with the essential moral choice that they must face, and the rewards for choosing well, along with the consequences for choosing poorly.
We learn that doing good things will earn God's protection from enemies. That does not mean that victims of terror, God forbid, were sinful. But it does mean that we can respond to evil by committing ourselves to a higher path.
This week's portion describes the major sacrifices that are to be offered by the Jewish people, including those that are offered only by the priestly Kohen class, and physical requirements of the people (men) who serve in that role.
Inter alia, there are interesting commandments -- such as an injection to treat animals with respect and care, first, by letting a mother animal nurse her offspring for a week before being offered in any sacrifice; and second, by refraining from slaughtering an animal and its offspring on the same day.
The commandments regarding animals remind us of the purpose of those regarding human beings: to uphold a divine connection, through ritual.
https://www.chabad.org/library/article_cdo/aid/111878/jewish/Rabbi-Isaac-Luria-The-Ari-Hakodosh.htm
