This week's Torah portion is one of the most beautiful and haunting. It is a poem, calling on Heaven and Earth to bear witness to the Covenant between God and the Jewish people. The additional reading, from II Samuel, is another poem -- this one, composed by David, after God delivered him from the hand of Saul.
The theme of the Torah portion is one of warning: be careful, lest you stray. The theme of the additional reading is one of deliverance, as if comforting us, as if we have fulfilled the confidence that God placed in us.
Are we worthy? Am I? I struggle with these questions all the time. Even after Yom Kippur, the Day of Atonement, when we are given a clean slate and a fresh start, old issues remain. Life is a constant struggle -- which makes it worth living. Heaven and Earth are witnesses against us -- and yet it is our task to harmonize them, ,to bring Earth up to Heaven and vice versa. Hence the tension, and the challenge.
This is my first broadcast from the new office and studio in Washington, DC, where I'll be for a couple of years my neighborhood back in L.A. cleans up -- and as we follow the Trump administration from a little closer up than usual.
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This week’s portion tells the grand story of the prophet who tried to curse people of Israel and instead ended up blessing them.
I am reminded that these portions continue to be relevant anew, as this particular reading lent the title for Israel’s recent 12 Day War against Iran, “Operation Rising Lion.”
This week's portion includes the commandment of the red heifer -- one of the classic "irrational" commandments whose fulfillment is an expression of faith. It also includes the regrettable episode in which Moses strikes the rock.
I referred to this story in a wedding speech last night. Why was Moses punished for striking the rock in Numbers, when he struck the rock without incident in Exodus -- both for the purpose of providing water to the people?
The answer is that in the interim, the Jewish people had received the Torah, which is like the marriage contract between the people of Israel and God. In a marriage, you do not resolve things by breaking boundaries, but through love.
The additional reading, from Judges Chapter 11, is the story of Jephthah (Yiftach), a man whom the leaders spurn, but to whom they must turn to save the nation. The parallels to our present political circumstances are striking.
Shabbat Shalom and Happy Fourth of July!
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