I agree that masks are mostly (though not entirely) pointless, especially when children are concerned, and I share the conservative criticism of liberals who cling to masks as a totemic symbol more than as a way to stop COVID-19.
However, there are some conservatives for whom the inverse is true -- i.e. they view wearing a mask as some form of political betrayal, when in fact it is a) a risk mitigation strategy, and/or b) an act to comply with local regulations.
This morning, I posted a photo of my kids watching William Shatner's rocket blasting into space. I didn't notice that they were wearing masks, as we were headed out the door for the walk to school nearby, and the masks are routine.
I was surprised that so many of the responses specifically asked me why the kids were wearing masks at home. No, they don't wear masks at home. No, it's not a political gesture. And no, it's not something you should get mad about.
I agree that much liberal rule-making on the coronavirus is stupid. But anyone can wear a mask -- I do, indoors, in public settings -- and the "side" that loves liberty should not be that interested in what I'm doing in my own home.
This is my first broadcast from the new office and studio in Washington, DC, where I'll be for a couple of years my neighborhood back in L.A. cleans up -- and as we follow the Trump administration from a little closer up than usual.
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This week’s portion tells the grand story of the prophet who tried to curse people of Israel and instead ended up blessing them.
I am reminded that these portions continue to be relevant anew, as this particular reading lent the title for Israel’s recent 12 Day War against Iran, “Operation Rising Lion.”
This week's portion includes the commandment of the red heifer -- one of the classic "irrational" commandments whose fulfillment is an expression of faith. It also includes the regrettable episode in which Moses strikes the rock.
I referred to this story in a wedding speech last night. Why was Moses punished for striking the rock in Numbers, when he struck the rock without incident in Exodus -- both for the purpose of providing water to the people?
The answer is that in the interim, the Jewish people had received the Torah, which is like the marriage contract between the people of Israel and God. In a marriage, you do not resolve things by breaking boundaries, but through love.
The additional reading, from Judges Chapter 11, is the story of Jephthah (Yiftach), a man whom the leaders spurn, but to whom they must turn to save the nation. The parallels to our present political circumstances are striking.
Shabbat Shalom and Happy Fourth of July!
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