Things are getting weird in Virginia.
Former Gov. Terry McAuliffe (D) has made his campaign all about Trump, and -- secondarily -- about the Charlottesville riot of August 2017, where the "fine people hoax" was born. (Trump never called the neo-Nazis "very fine people," but the Democrats and the media pretended he had -- for several years.)
So... it reeked of desperation when five individuals (including a woman and a black guy) dressed as "white supremacists" from Charlottesville, with tiki torches and all, and crashed a rally for Glenn Youngkin (R). The McAuliffe campaign suspiciously treated the five as if they were real, and one campaign spokesperson called them "disqualifying."
Then the prank began to unravel, and it looked as though the five might be Democrat staffers. The Virginia Democrats denied any involvement, and -- lo and behold! -- the anti-Trump "Lincoln Project," who purport to be some kind of Republicans, claimed responsibility.
Call it the "fine people hoax," hoax.
This is my first broadcast from the new office and studio in Washington, DC, where I'll be for a couple of years my neighborhood back in L.A. cleans up -- and as we follow the Trump administration from a little closer up than usual.
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This week’s portion tells the grand story of the prophet who tried to curse people of Israel and instead ended up blessing them.
I am reminded that these portions continue to be relevant anew, as this particular reading lent the title for Israel’s recent 12 Day War against Iran, “Operation Rising Lion.”
This week's portion includes the commandment of the red heifer -- one of the classic "irrational" commandments whose fulfillment is an expression of faith. It also includes the regrettable episode in which Moses strikes the rock.
I referred to this story in a wedding speech last night. Why was Moses punished for striking the rock in Numbers, when he struck the rock without incident in Exodus -- both for the purpose of providing water to the people?
The answer is that in the interim, the Jewish people had received the Torah, which is like the marriage contract between the people of Israel and God. In a marriage, you do not resolve things by breaking boundaries, but through love.
The additional reading, from Judges Chapter 11, is the story of Jephthah (Yiftach), a man whom the leaders spurn, but to whom they must turn to save the nation. The parallels to our present political circumstances are striking.
Shabbat Shalom and Happy Fourth of July!
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