The Hebrew title for this portion means "The Life of Sarah," and yet the narrative commences at her death. True, we can only measure a person's life fully once he or she has died; yet it still seems odd.
We find some clues to the title in the story that follows. Abraham secures Sarah's burial ground, purchasing the Cave of Machpelah (making the Torah a title deed for the Jewish people to the holy city of Hebron). He also secures a wife for his son, sending his servant to find Rebecca. In a scene that will be repeated in several subsequent courtships (Jacob and Rachel, Moses and Zipporah), the maiden appears at a well and demonstrates her generosity by offering water to Eliezer -- and to his animals as well.
In that sense, the narrative is about the "life" of Sarah because it demonstrates that her legacy, both physical and moral, continued long after her death. That, in a sense, is the true measure of a life: what it creates, the legacy a human being leaves behind.
The accompanying additional reading, or Haftarah, is from Kings I 1:1-31, and tells the story of David's passing, as he confirms his promise to give the kingdom to Solomon, the son of Bathsheba. Though David's love with Bathsheba was conceived in lust, and in sin, it had a Divine purpose -- one of several such examples in the Old Testament.
This week's portion elucidates some of the first laws and principles of the Torah that follow the Ten Commandments, including -- a message particularly relevant to freed slaves -- the Jewish restrictions on indentured servitude.
God also provides the basic civil laws of Jewish society, governing almost every area of life -- in this one portion! -- as well as several basic principles of faith and religious observance. Moses then ascends Sinai for 40 days.
One of the laws God gives is the law against taunting a foreigner. This is different from allowing people to enter your land illegally; it is about showing respect, however, for people from other lands and other groups.
I am reminded of the importance of this principle because of the rhetoric lately attacking Elon Musk, a fellow South African-turned-American, for his foreign roots -- often by people who favor illegal immigration, ironically.
...
Since the Palisades Fire on January 7, my posts have been fairly sparse. I have just been so busy -- fighting the fire, covering the fire, helping neighbors, and launching a new podcast, "Three Homeless Guys," with two local friends.
Things are up and down. My family is still displaced, and we haven't resolved our living situation. We are awaiting answers from the insurance company (State Farm) on what they will cover, including alternative living expenses.
There are some incredible opportunities opening up -- more on that later -- and our kids are generally doing well, though this has been hard for them as well (especially the two middle kids, who miss their friends and their house).
The emotion of it all hit me yesterday. Today I feel wrung out. But I also feel that, in a way, going through the fire has been a process of refinement, of re-casting in a new mould, to face new challenges. And to win each new day.
So much to talk about, once again, as the Trump administration continues at breakneck pace. From DOGE chewing through the federal bureaucracy, to Marco Rubio heading out on his first missions for Trump, there's so much...
Special guests:
Assemblyman Carl DeMaio -- on the L.A. fires and reforming CA insurance
Matt Boyle -- Breitbart News political editor, on DOGE and confirmations
Jamie Paige -- founder of the Westside Current, on L.A. politics and the fires
Frances Martel -- Breitbart News foreign editor, on Rubio and Russia/Ukraine
Rob Hersov -- South African commentator, on SA's fight with the White House
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