The Hebrew title for this portion means "The Life of Sarah," and yet the narrative commences at her death. True, we can only measure a person's life fully once he or she has died; yet it still seems odd.
We find some clues to the title in the story that follows. Abraham secures Sarah's burial ground, purchasing the Cave of Machpelah (making the Torah a title deed for the Jewish people to the holy city of Hebron). He also secures a wife for his son, sending his servant to find Rebecca. In a scene that will be repeated in several subsequent courtships (Jacob and Rachel, Moses and Zipporah), the maiden appears at a well and demonstrates her generosity by offering water to Eliezer -- and to his animals as well.
In that sense, the narrative is about the "life" of Sarah because it demonstrates that her legacy, both physical and moral, continued long after her death. That, in a sense, is the true measure of a life: what it creates, the legacy a human being leaves behind.
The accompanying additional reading, or Haftarah, is from Kings I 1:1-31, and tells the story of David's passing, as he confirms his promise to give the kingdom to Solomon, the son of Bathsheba. Though David's love with Bathsheba was conceived in lust, and in sin, it had a Divine purpose -- one of several such examples in the Old Testament.
This week's show will be slightly different from the norm: we'll focus on clips and topics, rather than guests -- and that, hopefully, will mean more input from the callers (unless you are all watching football on opening weekend).
Topics:
- The state of the economy
- The fight against crime
- The midterm election fight
- The struggle for peace between Russia and Ukraine
- The airstrike on the Venezuelan drug cartel
- The attempt to sink Kennedy
- The war in Gaza
- The case against Harvard
- The Trump presidency
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This week's Torah portion includes several laws about conduct in civic and personal life, the common theme of which is boundaries -- setting bounds to what one may do at home, at work, and even in the battlefield.
One noteworthy passage concerns Amalek, the evil nation that attacked the Children of Israel as they made their Exodus from slavery to freedom. Deuteronomy 25:17-19 commands Jews to obliterate Amalek's memory.
The South African government accused Israel of genocide on the basis of a story about Amalek in the Book of Samuel, in which King Saul was commanded to wipe out the entire evil Amalekite nation.
Because Israeli Prime Minister Benjamin Netanyahu quoted this week's portion -- "Remember what Amalek did to you" (25:17), the South African government claimed he was commanding soldiers to commit genocide.
It was an absurd and malevolent misreading of the Bible and of Jewish tradition. The commandment, as observed by Jews today, is to remember the evil of Amalek and fight ...
