Elections are tough to explain because there is basically one data point and a zillion variables. But one variable that was entirely within the Democrats' control was the decision not to pass the $1.2 trillion "infrastructure" bill and to hold out for a $3.5 trillion "reconciliation" bill on a variety of government programs.
The bill was written by socialist Sen. Bernie Sanders (I-VT) and adopted by President Joe Biden as the embodiment of his once-moderate-sounding "Build Back Better" agenda. It was a bait-and-switch, because Biden and his party took everything that they had cut out of the infrastructure bill in a negotiation with Republicans and simply stuck it in the "reconciliation" bill. Speaker of the House Nancy Pelosi joined the "progressives" in the House in insisting that the "reconciliation" bill had to precede the "bipartisan" infrastructure bill.
But Democrats could not agree among themselves, and the left would not compromise, and so Biden left for Europe last week ahead of the election, with neither bill having passed, and nothing to show the electorate.
Cue the civil war: moderates will claim that the left ruined the party's prospects, and the left will claim that moderates dampened enthusiasm among the base.
The big loser here, surprisingly, is Pelosi, once admired for her political acumen. She failed to steer a bill to passage, and looks headed to defeat in 2022.
This week'd portion begins the book of Numbers. Interestingly, the Hebrew name for the book is "In the Desert," not "Numbers." The portion, which happens to be my bar mitzvah portion, focuses almost as much on the names of the princes of each tribe as the number of soldiers it fielded. It also focuses on the configuration of the tribal camps around the central Tabernacle and the Levites.
So why "Numbers" instead of "Names" or "Places"? The numbers are, to be sure, a unique feature of the opening of this Biblical book -- but they are not the focus of the rest of the narrative. The Hebrew focuses on the place where the events in the book take place, because essentially this is the narrative of the Israelites' wanderings from Egypt to Israel, across 40 years. We move from the giving of the Torah and the construction of the Tabernacle in Exodus and Leviticus, to the final valediction of Moses in Deuteronomy -- Bamidbar is the story of wandering that happened in between.
The question of ...
This week's portion begins with the laws of the Sabbath and the Sabbatical year, and the Jubilee year that restores all land to its original (tribal) owners. It also explores laws of property and labor that will apply in the Land of Israel, and the laws of vows and inheritance.
The Israelites are presented -- not for the last time -- with the essential moral choice that they must face, and the rewards for choosing well, along with the consequences for choosing poorly.
We learn that doing good things will earn God's protection from enemies. That does not mean that victims of terror, God forbid, were sinful. But it does mean that we can respond to evil by committing ourselves to a higher path.
This week's portion describes the major sacrifices that are to be offered by the Jewish people, including those that are offered only by the priestly Kohen class, and physical requirements of the people (men) who serve in that role.
Inter alia, there are interesting commandments -- such as an injection to treat animals with respect and care, first, by letting a mother animal nurse her offspring for a week before being offered in any sacrifice; and second, by refraining from slaughtering an animal and its offspring on the same day.
The commandments regarding animals remind us of the purpose of those regarding human beings: to uphold a divine connection, through ritual.
https://www.chabad.org/library/article_cdo/aid/111878/jewish/Rabbi-Isaac-Luria-The-Ari-Hakodosh.htm
