I used to live in South Africa, where the apartheid government used roads and other infrastructure to separate people of different racial groups. In fact, when planning neighborhoods for black people, authorities often ensured there were only one or two entrances and exits, so that police could easily restrict locals.
There are probably more examples of this in the U.S. than many of us are aware of, but as a general phenomenon, it's not a thing. The case that Secretary of Transportation Pete Buttigieg -- fresh from parental leave, you baby-haters -- made on Monday was that there's a kind of systemic racism in insfrastructure.
All of Pete's examples referred to Robert Moses, the guy who planned much of New York City in the 20th century. He was a liberal Republican, meaning that he opposed the Democrat machine but not its big-government philosophy. He allegedly divided communities with roads and underpasses too low for buses.
I tweeted about Buttigieg's likely source -- Robert Caro's 1974 biography of Moses -- which includes Moses's denial of racism and portrays him as a general jerk and megalomaniac rather than a racist. I highly doubt Moses, a Jew in a liberal city, thought his mission was to reinforce white supremacy. But maybe.
Anyway, these examples are pretty weak, and ignore the dynamic possibility that neighborhoods become segregated because of bad planning with good intentions. The government builds a road; the road is bad; the rich people leave; the poor remain. And here comes the government again to "fix" the problem.
Buttigieg is a smart guy. But he was not a great mayor; he himself was accused of racism, and his streets were full of potholes. He took his precious family leave, unannounced, in the middle of a crisis. His plans will fail because they try, like him, all things to all people. That's not how you build a bridge, racist or not.
This week'd portion begins the book of Numbers. Interestingly, the Hebrew name for the book is "In the Desert," not "Numbers." The portion, which happens to be my bar mitzvah portion, focuses almost as much on the names of the princes of each tribe as the number of soldiers it fielded. It also focuses on the configuration of the tribal camps around the central Tabernacle and the Levites.
So why "Numbers" instead of "Names" or "Places"? The numbers are, to be sure, a unique feature of the opening of this Biblical book -- but they are not the focus of the rest of the narrative. The Hebrew focuses on the place where the events in the book take place, because essentially this is the narrative of the Israelites' wanderings from Egypt to Israel, across 40 years. We move from the giving of the Torah and the construction of the Tabernacle in Exodus and Leviticus, to the final valediction of Moses in Deuteronomy -- Bamidbar is the story of wandering that happened in between.
The question of ...
This week's portion begins with the laws of the Sabbath and the Sabbatical year, and the Jubilee year that restores all land to its original (tribal) owners. It also explores laws of property and labor that will apply in the Land of Israel, and the laws of vows and inheritance.
The Israelites are presented -- not for the last time -- with the essential moral choice that they must face, and the rewards for choosing well, along with the consequences for choosing poorly.
We learn that doing good things will earn God's protection from enemies. That does not mean that victims of terror, God forbid, were sinful. But it does mean that we can respond to evil by committing ourselves to a higher path.
This week's portion describes the major sacrifices that are to be offered by the Jewish people, including those that are offered only by the priestly Kohen class, and physical requirements of the people (men) who serve in that role.
Inter alia, there are interesting commandments -- such as an injection to treat animals with respect and care, first, by letting a mother animal nurse her offspring for a week before being offered in any sacrifice; and second, by refraining from slaughtering an animal and its offspring on the same day.
The commandments regarding animals remind us of the purpose of those regarding human beings: to uphold a divine connection, through ritual.
https://www.chabad.org/library/article_cdo/aid/111878/jewish/Rabbi-Isaac-Luria-The-Ari-Hakodosh.htm
