Many of the callers to my radio show on Sunday made similar points about Bob Dole: they admired him, but his reach-across-the-aisle stye of politics is the reason America is in this mess.
I'm not sure that's fair. It's true that Dole was not a conservative champion, and when he tried to play the role of firebrand in his 1996 campaign, it felt like he was stretching to do it, so it fell flat.
But the fact is that when the chips were really down, and the question was whether to back Trump or oppose him, Dole bucked the rest of the GOP establishment and defended The Donald.
I think the explanation is simple: Dole understood that the country's politics had shifted dramatically to the left since he left politics. After he lost to Bill Clinton, the Lewinsky impeachment emerged, damaging Clinton's ability to fight for the "third way" politics he had championed and creating a new opening for the left to take control of the Democratic Party. Under Obama's influence, Democrats became more "woke" -- and more anti-American in their outlook.
Dole saw Trump as the antidote to that -- as the only way for American politics to come back to what he, Bob Dole (as Bob Dole would have said), understood.
This week'd portion begins the book of Numbers. Interestingly, the Hebrew name for the book is "In the Desert," not "Numbers." The portion, which happens to be my bar mitzvah portion, focuses almost as much on the names of the princes of each tribe as the number of soldiers it fielded. It also focuses on the configuration of the tribal camps around the central Tabernacle and the Levites.
So why "Numbers" instead of "Names" or "Places"? The numbers are, to be sure, a unique feature of the opening of this Biblical book -- but they are not the focus of the rest of the narrative. The Hebrew focuses on the place where the events in the book take place, because essentially this is the narrative of the Israelites' wanderings from Egypt to Israel, across 40 years. We move from the giving of the Torah and the construction of the Tabernacle in Exodus and Leviticus, to the final valediction of Moses in Deuteronomy -- Bamidbar is the story of wandering that happened in between.
The question of ...
This week's portion begins with the laws of the Sabbath and the Sabbatical year, and the Jubilee year that restores all land to its original (tribal) owners. It also explores laws of property and labor that will apply in the Land of Israel, and the laws of vows and inheritance.
The Israelites are presented -- not for the last time -- with the essential moral choice that they must face, and the rewards for choosing well, along with the consequences for choosing poorly.
We learn that doing good things will earn God's protection from enemies. That does not mean that victims of terror, God forbid, were sinful. But it does mean that we can respond to evil by committing ourselves to a higher path.
This week's portion describes the major sacrifices that are to be offered by the Jewish people, including those that are offered only by the priestly Kohen class, and physical requirements of the people (men) who serve in that role.
Inter alia, there are interesting commandments -- such as an injection to treat animals with respect and care, first, by letting a mother animal nurse her offspring for a week before being offered in any sacrifice; and second, by refraining from slaughtering an animal and its offspring on the same day.
The commandments regarding animals remind us of the purpose of those regarding human beings: to uphold a divine connection, through ritual.
https://www.chabad.org/library/article_cdo/aid/111878/jewish/Rabbi-Isaac-Luria-The-Ari-Hakodosh.htm
