When the history of this era is told, the January 6 committee and the two impeachments of the president will sit amongst the most egregious abuses of civil liberties in our times. In all of these cases, the common denominator is the attack on due process rights, which has been a feature of left-wing politics since the trial of George Zimmerman (the guy who shot and killed Trayvon Martin) in 2013. The left, for all its talk about criminal justice reform, demands mob justice and kangaroo courts for its presumed ideological opponents.
But of all of these, the January 6 committee is worst. At least the impeachments could be said (eventually) to be authorized by the House. The January 6 committee is in violation of its own resolution. And behind the execrable public faces of the charade -- Adam Schiff and Jamie Raskin among them -- are a platoon of lawyers whose participation in this Star Chamber is a further disgrace to an already dubious profession (of which I am a part).
This is my first broadcast from the new office and studio in Washington, DC, where I'll be for a couple of years my neighborhood back in L.A. cleans up -- and as we follow the Trump administration from a little closer up than usual.
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This week’s portion tells the grand story of the prophet who tried to curse people of Israel and instead ended up blessing them.
I am reminded that these portions continue to be relevant anew, as this particular reading lent the title for Israel’s recent 12 Day War against Iran, “Operation Rising Lion.”
This week's portion includes the commandment of the red heifer -- one of the classic "irrational" commandments whose fulfillment is an expression of faith. It also includes the regrettable episode in which Moses strikes the rock.
I referred to this story in a wedding speech last night. Why was Moses punished for striking the rock in Numbers, when he struck the rock without incident in Exodus -- both for the purpose of providing water to the people?
The answer is that in the interim, the Jewish people had received the Torah, which is like the marriage contract between the people of Israel and God. In a marriage, you do not resolve things by breaking boundaries, but through love.
The additional reading, from Judges Chapter 11, is the story of Jephthah (Yiftach), a man whom the leaders spurn, but to whom they must turn to save the nation. The parallels to our present political circumstances are striking.
Shabbat Shalom and Happy Fourth of July!
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