This week's Torah portion begins the story of the Exodus from Egypt. Though Passover is only celebrated in April next year, the cycle of Torah readings always puts the Passover reading several months ahead of the actual holiday.
Moses is the central character, and his origin story is packed with symbolic meaning. One of the most interesting aspects is how he is nurtured by women in every possible role: the midwives who save Jewish boys; the mother who hides her son in a basket; the sister who watches over him; the bathing princess who takes pity on him, and raises him as her own, while giving him to a nurse (who is actually his mother). Here we see almost every aspect of womanhood.
We don't learn who the male influences may be in Moses's life until he meets his father-in-law, who goes on to play an outsized role. It's an interesting aspect of the story. Moses, though married, would often strike a lonely figure; his wife often seemed distant from him. Yet he owed so much to the women in his life
This is the portion that all journalists should love: the Torah tells the story of the 12 spies, only two of whom tell the truth when the other ten shade it in a negative away (perhaps to suit a political agenda that is opposed to Moses).
It's not that the ten "lying" spies misconstrue the facts about the Land of Israel; rather, they interject their opinions that the land is impossible to conquer, which strikes unnecessary terror into the hearts of the people.
We have many examples of such fake news today -- from the Iranian propaganda outlets spreading false claims that they are winning the war, to California politicians spreading false horror stories about ICE raids in L.A.
The people realize, too late, that they have been fooled, and once they are condemned to die in the desert, they try to rush into Israel -- only to be defeated by the inhabitants, as the spies predicted that they would be.
But as consolation, God gives the people new commandments -- focused on things they must ...
This week's portion discusses the procedure for lighting the menorah, the holy seven-branched lamp, in the Tabernacle (and later the Temple). It also describes an episode where the people crave meat, and God punishes them by giving it to them in excess. We also read the story of Miriam, Moses's sister, who is punished with the spiritual skin blemish of tzara'at for speaking about her brother, thus violating the prohibition against lashon hara (evil tongue).
I heard a fantastic sermon this week about the lighting of the menorah: that while only the priests were qualified to clean and purify the menorah, anyone could light it. A reminder that each of us can inspire others along the way.
This week we study the vow of the Nazirite; a reminder that sometimes trying to be too holy is excessive, and the best we can do is to be the best that we are.
https://www.chabad.org/parshah/torahreading_cdo/aid/2495720/p/complete/jewish/Naso-Torah-Reading.htm
