My wife and I are home today with the kids, juggling various different responsibilities, including caring for all three children (L.A. public schools are still closed this week for winter break) while we are both working.
We no longer have a nanny to help with our 6-month-old, so that is a challenge, especially for my wife. On top of that, my wife -- who is a labor economist -- is juggling responses to the latest unemployment figures, and trying to participate in the most important economic conference of the year, and making dinner for Shabbat besides. (She's incredible.)
I guess this sort of thing became routine during the worst days of the pandemic, and we are almost back there again. I love being with my family, yet the task of managing it all is quite a challenge.
The country needs to get back to school, back to the office, back to normal.
This is my first broadcast from the new office and studio in Washington, DC, where I'll be for a couple of years my neighborhood back in L.A. cleans up -- and as we follow the Trump administration from a little closer up than usual.
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This week’s portion tells the grand story of the prophet who tried to curse people of Israel and instead ended up blessing them.
I am reminded that these portions continue to be relevant anew, as this particular reading lent the title for Israel’s recent 12 Day War against Iran, “Operation Rising Lion.”
This week's portion includes the commandment of the red heifer -- one of the classic "irrational" commandments whose fulfillment is an expression of faith. It also includes the regrettable episode in which Moses strikes the rock.
I referred to this story in a wedding speech last night. Why was Moses punished for striking the rock in Numbers, when he struck the rock without incident in Exodus -- both for the purpose of providing water to the people?
The answer is that in the interim, the Jewish people had received the Torah, which is like the marriage contract between the people of Israel and God. In a marriage, you do not resolve things by breaking boundaries, but through love.
The additional reading, from Judges Chapter 11, is the story of Jephthah (Yiftach), a man whom the leaders spurn, but to whom they must turn to save the nation. The parallels to our present political circumstances are striking.
Shabbat Shalom and Happy Fourth of July!
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