I said in March 2020 that the right thing to do on coronavirus was take every reasonable precaution without shutting down our lives, and learning to live through the pandemic until it was behind us. The Democrats and the media, partly because of genuine fear but largely for political reasons, refused that common-sense approach. The pandemic was a unique opportunity to remove Trump through destroying the economy -- which had, until then, defied the left's "hopeful" predictions of recession -- and the social fabric. Some even insisted Trump step down or yield power to a panel of so-called experts.
A year into Biden, and the pandemic is worse than ever (in terms of cases, not deaths), and the Democrats and the media are suddenly telling us we can't go too far with restrictions; we have to learn to live with the disease; we can't destroy the economy. What changed? Well, for one thing, people are used to the danger and it's no longer quite as terrifying; but the real motivation, if I want to be cynical about it, is to protect Biden, who promised to end the pandemic. Now Democrats want us to put a brave face on it all, and move on.
It's the right approach, but it's two years, and trillions of dollars, and an unfair election, too late. We should have done this right from the very start.
This is the portion that all journalists should love: the Torah tells the story of the 12 spies, only two of whom tell the truth when the other ten shade it in a negative away (perhaps to suit a political agenda that is opposed to Moses).
It's not that the ten "lying" spies misconstrue the facts about the Land of Israel; rather, they interject their opinions that the land is impossible to conquer, which strikes unnecessary terror into the hearts of the people.
We have many examples of such fake news today -- from the Iranian propaganda outlets spreading false claims that they are winning the war, to California politicians spreading false horror stories about ICE raids in L.A.
The people realize, too late, that they have been fooled, and once they are condemned to die in the desert, they try to rush into Israel -- only to be defeated by the inhabitants, as the spies predicted that they would be.
But as consolation, God gives the people new commandments -- focused on things they must ...
This week's portion discusses the procedure for lighting the menorah, the holy seven-branched lamp, in the Tabernacle (and later the Temple). It also describes an episode where the people crave meat, and God punishes them by giving it to them in excess. We also read the story of Miriam, Moses's sister, who is punished with the spiritual skin blemish of tzara'at for speaking about her brother, thus violating the prohibition against lashon hara (evil tongue).
I heard a fantastic sermon this week about the lighting of the menorah: that while only the priests were qualified to clean and purify the menorah, anyone could light it. A reminder that each of us can inspire others along the way.
This week we study the vow of the Nazirite; a reminder that sometimes trying to be too holy is excessive, and the best we can do is to be the best that we are.
https://www.chabad.org/parshah/torahreading_cdo/aid/2495720/p/complete/jewish/Naso-Torah-Reading.htm
