This week's Torah portion recounts the story of the giving of the Ten Commandments at Mount Sinai. Curiously, though, it is not named "Sinai," or "Ten Commandments," or even "Moses," but "Yitro," or "Jethro," referring to the father-in-law of Moses, who helped him delegate judicial authority.
The Ten Commandments include an injunction to honor your mother and father. It does not mention mothers- or fathers-in-law. Therefore it is even more curious that the portion is named for an in-law. It could be a sign that in-laws are to be included in the general category of honored parents.
Another possibility is that the Torah is telling us that in-laws have a different, but no less important, role to play. We all know the jokes about fraught relationships with in-laws; these can be difficult relationships, and usually lack the intimacy of relationships between biological parents and children.
At the same time, in-laws can offer their own unique insights, and are worth learning from, even if there is some emotional distance -- and even if, as in this case, Jethro is from a different group, and practiced (at one point) a different religion. The Torah is telling us that in-laws deserve a special kind of respect.
This is my first broadcast from the new office and studio in Washington, DC, where I'll be for a couple of years my neighborhood back in L.A. cleans up -- and as we follow the Trump administration from a little closer up than usual.
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This week’s portion tells the grand story of the prophet who tried to curse people of Israel and instead ended up blessing them.
I am reminded that these portions continue to be relevant anew, as this particular reading lent the title for Israel’s recent 12 Day War against Iran, “Operation Rising Lion.”
This week's portion includes the commandment of the red heifer -- one of the classic "irrational" commandments whose fulfillment is an expression of faith. It also includes the regrettable episode in which Moses strikes the rock.
I referred to this story in a wedding speech last night. Why was Moses punished for striking the rock in Numbers, when he struck the rock without incident in Exodus -- both for the purpose of providing water to the people?
The answer is that in the interim, the Jewish people had received the Torah, which is like the marriage contract between the people of Israel and God. In a marriage, you do not resolve things by breaking boundaries, but through love.
The additional reading, from Judges Chapter 11, is the story of Jephthah (Yiftach), a man whom the leaders spurn, but to whom they must turn to save the nation. The parallels to our present political circumstances are striking.
Shabbat Shalom and Happy Fourth of July!
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