This week's Torah portion recounts the story of the giving of the Ten Commandments at Mount Sinai. Curiously, though, it is not named "Sinai," or "Ten Commandments," or even "Moses," but "Yitro," or "Jethro," referring to the father-in-law of Moses, who helped him delegate judicial authority.
The Ten Commandments include an injunction to honor your mother and father. It does not mention mothers- or fathers-in-law. Therefore it is even more curious that the portion is named for an in-law. It could be a sign that in-laws are to be included in the general category of honored parents.
Another possibility is that the Torah is telling us that in-laws have a different, but no less important, role to play. We all know the jokes about fraught relationships with in-laws; these can be difficult relationships, and usually lack the intimacy of relationships between biological parents and children.
At the same time, in-laws can offer their own unique insights, and are worth learning from, even if there is some emotional distance -- and even if, as in this case, Jethro is from a different group, and practiced (at one point) a different religion. The Torah is telling us that in-laws deserve a special kind of respect.
The story of Noah is familiar; the details, less so.
Noah is often seen as an ambivalent figure. He was righteous -- but only for his generation. What was his deficiency?
One answer suggests itself: knowing that the world was about to be flooded, he built an Ark for the animals and for his own family -- but did not try to save anyone else or to convince them to repent and change their ways (the prophet Jonah, later, would share that reluctance).
Abraham, later, would set himself apart by arguing with God -- with the Lord Himself! -- against the destruction of Sodom and Gomorrah, saying that they should be saved if there were enough righteous people to be found (there were not).
Still, Noah was good enough -- and sometimes, that really is sufficient to save the world. We don't need heroes every time -- just ordinary decency.
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An interesting weekend -- one of the last of Daylight Savings Time -- in which there is much to celebrate, much to contemplate, and a bit to worry about.
The Gaza peace deal is shaky, but holding, after the living hostages returned; the shutdown is still going on, with no end in sight; the China trade war is heating up; and the confrontation with Venezuela continues to escalate.
The "No Kings" protest was a dud, despite the media's attempt to inflate it. What I find fascinating is that the Democrats have basically stolen the rhetoric and the imagery of the Tea Party protests, circa 2009. They claim they are defending the Constitution -- just like the Tea Party did.
On the one hand, this is good. How wonderful to have a political system in which both sides, bitterly opposed though they are, articulate differences through the Constitution -- and not, as in so many other countries, outside it.
On the other, this is sheer hypocrisy for the Democrats. Not only did they malign the Tea Party as ...