I'm not saying Justice Stephen Breyer didn't want to retire, but he wanted to make an announcement first, at the very least. Announcing the retirement of a Supreme Court justice before he or she is ready is just poor form.
It's possible that the news simply leaked -- from clerks, from staff, from the White House, or from anyone who would have had an incentive to leak it, which is any liberal Democrat within shouting distance of Capitol Hill.
But it's also possible that someone close to the party leadership wanted to push Breyer out because Biden has little to show for a year in office, and is facing strong headwinds, and disastrous poll numbers. There was already a strong pressure campaign to force Breyer out, and someone in a position to pull the trigger may have done so. He's a good liberal soldier, so he's not complaining, but he knows that he had little choice.
We may learn more in the coming days, but for now it seems at least possible, perhaps likely, that Breyer was pushed.
This is my first broadcast from the new office and studio in Washington, DC, where I'll be for a couple of years my neighborhood back in L.A. cleans up -- and as we follow the Trump administration from a little closer up than usual.
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This week’s portion tells the grand story of the prophet who tried to curse people of Israel and instead ended up blessing them.
I am reminded that these portions continue to be relevant anew, as this particular reading lent the title for Israel’s recent 12 Day War against Iran, “Operation Rising Lion.”
This week's portion includes the commandment of the red heifer -- one of the classic "irrational" commandments whose fulfillment is an expression of faith. It also includes the regrettable episode in which Moses strikes the rock.
I referred to this story in a wedding speech last night. Why was Moses punished for striking the rock in Numbers, when he struck the rock without incident in Exodus -- both for the purpose of providing water to the people?
The answer is that in the interim, the Jewish people had received the Torah, which is like the marriage contract between the people of Israel and God. In a marriage, you do not resolve things by breaking boundaries, but through love.
The additional reading, from Judges Chapter 11, is the story of Jephthah (Yiftach), a man whom the leaders spurn, but to whom they must turn to save the nation. The parallels to our present political circumstances are striking.
Shabbat Shalom and Happy Fourth of July!
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