This week's Torah portion continues the elucidation of the laws given to the Jewish people at Mount Sinai. Interestingly, it begins with the laws governing household slavery within the Jewish people. How odd: to begin with the Ten Commandments, and then to sink to something so low, so condemnable!
One of the reasons God may have done this is to connect directly to the people. Recall that they were, only weeks before, slaves themselves. They would also refer repeatedly to their experiences as slaves in Egypt in their various protests to Moses. Therefore this was the area of law most familiar to them.
It was also important to emphasis how much better Jewish law was than Egyptian law. Slavery could never be lifelong, according to the Torah. In fact, lifetime slavery carried a moral stigma. This was the lesson God wanted people to remember: no matter how hard it was in the desert, it was better than Egypt.
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This week's Torah portion includes several laws about conduct in civic and personal life, the common theme of which is boundaries -- setting bounds to what one may do at home, at work, and even in the battlefield.
One noteworthy passage concerns Amalek, the evil nation that attacked the Children of Israel as they made their Exodus from slavery to freedom. Deuteronomy 25:17-19 commands Jews to obliterate Amalek's memory.
The South African government accused Israel of genocide on the basis of a story about Amalek in the Book of Samuel, in which King Saul was commanded to wipe out the entire evil Amalekite nation.
Because Israeli Prime Minister Benjamin Netanyahu quoted this week's portion -- "Remember what Amalek did to you" (25:17), the South African government claimed he was commanding soldiers to commit genocide.
It was an absurd and malevolent misreading of the Bible and of Jewish tradition. The commandment, as observed by Jews today, is to remember the evil of Amalek and fight ...