This week's Torah portion continues the elucidation of the laws given to the Jewish people at Mount Sinai. Interestingly, it begins with the laws governing household slavery within the Jewish people. How odd: to begin with the Ten Commandments, and then to sink to something so low, so condemnable!
One of the reasons God may have done this is to connect directly to the people. Recall that they were, only weeks before, slaves themselves. They would also refer repeatedly to their experiences as slaves in Egypt in their various protests to Moses. Therefore this was the area of law most familiar to them.
It was also important to emphasis how much better Jewish law was than Egyptian law. Slavery could never be lifelong, according to the Torah. In fact, lifetime slavery carried a moral stigma. This was the lesson God wanted people to remember: no matter how hard it was in the desert, it was better than Egypt.
This is my first broadcast from the new office and studio in Washington, DC, where I'll be for a couple of years my neighborhood back in L.A. cleans up -- and as we follow the Trump administration from a little closer up than usual.
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This week’s portion tells the grand story of the prophet who tried to curse people of Israel and instead ended up blessing them.
I am reminded that these portions continue to be relevant anew, as this particular reading lent the title for Israel’s recent 12 Day War against Iran, “Operation Rising Lion.”
This week's portion includes the commandment of the red heifer -- one of the classic "irrational" commandments whose fulfillment is an expression of faith. It also includes the regrettable episode in which Moses strikes the rock.
I referred to this story in a wedding speech last night. Why was Moses punished for striking the rock in Numbers, when he struck the rock without incident in Exodus -- both for the purpose of providing water to the people?
The answer is that in the interim, the Jewish people had received the Torah, which is like the marriage contract between the people of Israel and God. In a marriage, you do not resolve things by breaking boundaries, but through love.
The additional reading, from Judges Chapter 11, is the story of Jephthah (Yiftach), a man whom the leaders spurn, but to whom they must turn to save the nation. The parallels to our present political circumstances are striking.
Shabbat Shalom and Happy Fourth of July!
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