I've watched the Whoopi Goldberg clip a few times and I can't believe she meant anything nefarious or bad by it. I can't stand her politics, and she hasn't been kind to opposing views (to say the least), but all she was spouting is the usual liberal line about the Holocaust -- i.e. that the lesson is about the universal tendency of human beings to commit evil, and the need for vigilance. (I was more offended by Ana Navarro's attempt to drag Nazis into the U.S. political scene as versions of her "white supremacist" political opponents.)
The ADL weighed in to criticize her. The ADL has become a racist organization, distinguishing between "Jews of color" and other Jews, which is a distinction that has no basis in Judaism. The fact is that the Holocaust was about race, and saw Jews as a race, but it also targeted Jews specifically, and the fact is that all of this is confusing even to smart people, which is why we should have a little more tolerance for people getting a few things wrong before a commercial break, even if they are wrong in a fundamental but well-intentioned way.
This is my first broadcast from the new office and studio in Washington, DC, where I'll be for a couple of years my neighborhood back in L.A. cleans up -- and as we follow the Trump administration from a little closer up than usual.
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This week’s portion tells the grand story of the prophet who tried to curse people of Israel and instead ended up blessing them.
I am reminded that these portions continue to be relevant anew, as this particular reading lent the title for Israel’s recent 12 Day War against Iran, “Operation Rising Lion.”
This week's portion includes the commandment of the red heifer -- one of the classic "irrational" commandments whose fulfillment is an expression of faith. It also includes the regrettable episode in which Moses strikes the rock.
I referred to this story in a wedding speech last night. Why was Moses punished for striking the rock in Numbers, when he struck the rock without incident in Exodus -- both for the purpose of providing water to the people?
The answer is that in the interim, the Jewish people had received the Torah, which is like the marriage contract between the people of Israel and God. In a marriage, you do not resolve things by breaking boundaries, but through love.
The additional reading, from Judges Chapter 11, is the story of Jephthah (Yiftach), a man whom the leaders spurn, but to whom they must turn to save the nation. The parallels to our present political circumstances are striking.
Shabbat Shalom and Happy Fourth of July!
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