This week's reading deals with the construction of the Tabernacle: the additional reading from the Book of Kings deals with the construction of the Temple. One of the fascinating things about the Tabernacle is that people were invited to donate -- and asked to donate whatever they could. In contrast, for a later collection, people would be asked to donate exactly half a shekel each -- no more, no less, regardless of wealth.
These two kinds of donations reflect two principles of a free society. The first emphasizes the importance of allowing people to achieve their full potential, regardless of inequality. We are all unequal in our talents; we may also be unequal in our efforts, and hence there will always be inequality of results. We all benefit from that inequality; our society is enriched by the pursuit of excellence, including material wealth.
The second donation would emphasize the total equality of individual human beings in the eyes of the law: rich or poor, at the core we all have equal dignity.
We need both principles to have a free, secure, and cohesive society.
This is my first broadcast from the new office and studio in Washington, DC, where I'll be for a couple of years my neighborhood back in L.A. cleans up -- and as we follow the Trump administration from a little closer up than usual.
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This week’s portion tells the grand story of the prophet who tried to curse people of Israel and instead ended up blessing them.
I am reminded that these portions continue to be relevant anew, as this particular reading lent the title for Israel’s recent 12 Day War against Iran, “Operation Rising Lion.”
This week's portion includes the commandment of the red heifer -- one of the classic "irrational" commandments whose fulfillment is an expression of faith. It also includes the regrettable episode in which Moses strikes the rock.
I referred to this story in a wedding speech last night. Why was Moses punished for striking the rock in Numbers, when he struck the rock without incident in Exodus -- both for the purpose of providing water to the people?
The answer is that in the interim, the Jewish people had received the Torah, which is like the marriage contract between the people of Israel and God. In a marriage, you do not resolve things by breaking boundaries, but through love.
The additional reading, from Judges Chapter 11, is the story of Jephthah (Yiftach), a man whom the leaders spurn, but to whom they must turn to save the nation. The parallels to our present political circumstances are striking.
Shabbat Shalom and Happy Fourth of July!
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