This week's Torah portion deals with the story of the Golden Calf, one of the most painful and momentous episodes in the saga of the Jewish people. Whether through lack of faith, or human frailty, or mere error, the people ask to worship an idol, or an intermediary, while Moses is on Mount Sinai, receiving the Law from God over a period of 40 days. Aaron, Moses's brother, tries to comply in a way that does not lead the people completely astray.
Moses descends to find the debauchery of the camp below, and smashes the original Tablets. After punishing the people and rooting out the instigators, he then begs God for forgiveness on the people's behalf. What results is an even closer connection between the people and God, a new Covenant that would not have existed before, if the original breach had not taken place. This reminds us that forgiveness and redemption are still possible, even after grave mistakes.
This is my first broadcast from the new office and studio in Washington, DC, where I'll be for a couple of years my neighborhood back in L.A. cleans up -- and as we follow the Trump administration from a little closer up than usual.
Topics:
And more!
Special guests:
Tune in: 7-10 p.m. ET, 4-7 p.m. PT
Call: 866-957-2874
This week’s portion tells the grand story of the prophet who tried to curse people of Israel and instead ended up blessing them.
I am reminded that these portions continue to be relevant anew, as this particular reading lent the title for Israel’s recent 12 Day War against Iran, “Operation Rising Lion.”
This week's portion includes the commandment of the red heifer -- one of the classic "irrational" commandments whose fulfillment is an expression of faith. It also includes the regrettable episode in which Moses strikes the rock.
I referred to this story in a wedding speech last night. Why was Moses punished for striking the rock in Numbers, when he struck the rock without incident in Exodus -- both for the purpose of providing water to the people?
The answer is that in the interim, the Jewish people had received the Torah, which is like the marriage contract between the people of Israel and God. In a marriage, you do not resolve things by breaking boundaries, but through love.
The additional reading, from Judges Chapter 11, is the story of Jephthah (Yiftach), a man whom the leaders spurn, but to whom they must turn to save the nation. The parallels to our present political circumstances are striking.
Shabbat Shalom and Happy Fourth of July!
...