This week launches the third of the five books of the Torah, known in English as Leviticus. Typically, we associate this book with the arcane laws of the priesthood and holiness. But it has far greater practical relevance, even today.
The portion focuses on the substance and procedure of animal sacrifices on the Altar. But it also distinguishes between sins committed intentionally and those committed unintentionally, in terms of the kind of repentance required in each.
The problem of unintended consequences from unintended misdeeds is, Hannah Arendt wrote in The Human Condition, one of the major problems faced by civilization, and the Torah attempts to deal with it through ritual.
The portion also commands us not to forget what the evil nation of Amalek did to the Jewish people as they left Egypt, attacking the weak, young, and old from the rear. Amalek is associated with later Jewish enemies, including Haman, whose evil deeds are recounted next week in the Purim holiday, which involves publicly reading the Book of Esther (the Megillah). The additional reading tells the story of how King Saul wrongly spared the king of Amalek.
This week’s portion launches the great story of Abraham, who is told to leave everything of his life behind — except his immediate family — and to leave for “the Land that I shall show you.”
There’s something interesting in the fact that Abraham is told to leave his father’s house, as if breaking away from his father’s life — but his father, in fact, began the journey, moving from Ur to Haran (in last week’s portion). His father set a positive example — why should Abraham leave him?
Some obvious answers suggest themselves — adulthood, needing to make one’s own choices, his father not going far enough, etc.
But I think there is another answer. Abraham (known for the moment as Abram) needs to establish his own household. This is not just about making one’s own choice, but really about choosing one’s own starting point. It’s starting over.
Sometimes we start over in fundamental ways even if much that surrounds us remains the same. Sometimes the journey we have to ...
The story of Noah is familiar; the details, less so.
Noah is often seen as an ambivalent figure. He was righteous -- but only for his generation. What was his deficiency?
One answer suggests itself: knowing that the world was about to be flooded, he built an Ark for the animals and for his own family -- but did not try to save anyone else or to convince them to repent and change their ways (the prophet Jonah, later, would share that reluctance).
Abraham, later, would set himself apart by arguing with God -- with the Lord Himself! -- against the destruction of Sodom and Gomorrah, saying that they should be saved if there were enough righteous people to be found (there were not).
Still, Noah was good enough -- and sometimes, that really is sufficient to save the world. We don't need heroes every time -- just ordinary decency.
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Look for cancelation in the very near future. Thank you for your support!
