There is a surprising silence around the confirmation hearing for Supreme Court nominee Ketanji Brown Jackson. Perhaps that's just because the first day is devoted to opening statements rather than questions; perhaps that's because it's a liberal replacing another liberal, and it will not affect the current balance of the Court; perhaps that's because she's the first black female nominee, and so her confirmation is assured in a way that it would not be for another nominee.
It's also possible that she's met the bar for qualifications, and that Republicans have other irons in the fire. There may be more qualified judges, but Supreme Court justices are rarely the most qualified judges. They're the most qualified who have a reasonably good chance of staying on the bench the longest. I'm sure there are good judges who never get a chance because they started later.
She's very likable; she has a beautiful family; she mentioned God in her opening statement. And she's radical in some of the most destructive ways. But she'll be on the highest court soon, and she'll likely be there for a very, very long time.
This is my first broadcast from the new office and studio in Washington, DC, where I'll be for a couple of years my neighborhood back in L.A. cleans up -- and as we follow the Trump administration from a little closer up than usual.
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This week’s portion tells the grand story of the prophet who tried to curse people of Israel and instead ended up blessing them.
I am reminded that these portions continue to be relevant anew, as this particular reading lent the title for Israel’s recent 12 Day War against Iran, “Operation Rising Lion.”
This week's portion includes the commandment of the red heifer -- one of the classic "irrational" commandments whose fulfillment is an expression of faith. It also includes the regrettable episode in which Moses strikes the rock.
I referred to this story in a wedding speech last night. Why was Moses punished for striking the rock in Numbers, when he struck the rock without incident in Exodus -- both for the purpose of providing water to the people?
The answer is that in the interim, the Jewish people had received the Torah, which is like the marriage contract between the people of Israel and God. In a marriage, you do not resolve things by breaking boundaries, but through love.
The additional reading, from Judges Chapter 11, is the story of Jephthah (Yiftach), a man whom the leaders spurn, but to whom they must turn to save the nation. The parallels to our present political circumstances are striking.
Shabbat Shalom and Happy Fourth of July!
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