This week's portion includes one of the strangest episodes in the Bible: two sons of Aaron, Nadav and Avihu, are killed during a public sacrifice when, in their zeal, they bring their own fire to the Altar and are consumed by God's fire.
In the midst of what must have been extreme shock and anguish, Moses tells Aaron, essentially, that the show must go on. He also reframes the loss as an expression of love: God took Aaron's sons because they wanted to be near Him.
When we studied this example in religious school, we were also told that the severe punishment Aaron's suns suffered was part of the price of leadership: those in positions of power must be judged more harshly to set an example.
The portion also includes some more laws of kashrut, or the ritual purity of eating. The Torah presents a list of non-kosher birds. Tradition holds that each has some character trait that makes it unfit for human consumption.
The crane, or "chasidah," for example, is a kind bird; its very name in Hebrew derives from the word "chesed," or kindness. There is one problem: the crane is kind to other cranes, but it is not kind to anything else. Hence it is flawed.
This week'd portion begins the book of Numbers. Interestingly, the Hebrew name for the book is "In the Desert," not "Numbers." The portion, which happens to be my bar mitzvah portion, focuses almost as much on the names of the princes of each tribe as the number of soldiers it fielded. It also focuses on the configuration of the tribal camps around the central Tabernacle and the Levites.
So why "Numbers" instead of "Names" or "Places"? The numbers are, to be sure, a unique feature of the opening of this Biblical book -- but they are not the focus of the rest of the narrative. The Hebrew focuses on the place where the events in the book take place, because essentially this is the narrative of the Israelites' wanderings from Egypt to Israel, across 40 years. We move from the giving of the Torah and the construction of the Tabernacle in Exodus and Leviticus, to the final valediction of Moses in Deuteronomy -- Bamidbar is the story of wandering that happened in between.
The question of ...
This week's portion begins with the laws of the Sabbath and the Sabbatical year, and the Jubilee year that restores all land to its original (tribal) owners. It also explores laws of property and labor that will apply in the Land of Israel, and the laws of vows and inheritance.
The Israelites are presented -- not for the last time -- with the essential moral choice that they must face, and the rewards for choosing well, along with the consequences for choosing poorly.
We learn that doing good things will earn God's protection from enemies. That does not mean that victims of terror, God forbid, were sinful. But it does mean that we can respond to evil by committing ourselves to a higher path.
This week's portion describes the major sacrifices that are to be offered by the Jewish people, including those that are offered only by the priestly Kohen class, and physical requirements of the people (men) who serve in that role.
Inter alia, there are interesting commandments -- such as an injection to treat animals with respect and care, first, by letting a mother animal nurse her offspring for a week before being offered in any sacrifice; and second, by refraining from slaughtering an animal and its offspring on the same day.
The commandments regarding animals remind us of the purpose of those regarding human beings: to uphold a divine connection, through ritual.
https://www.chabad.org/library/article_cdo/aid/111878/jewish/Rabbi-Isaac-Luria-The-Ari-Hakodosh.htm
