I'm following along with Tractate Yevamot (or Yevamos). It's all about the rules for levirate marriage, and the Talmud spends pages upon pages on the most improbable permutations and combinations -- marriages, widows, sisters, idolators, divorcées... it's impossibly complicated. I am keeping up with the page but I can't pretend to be understanding a word of it -- except for the bit a few pages back when it's clear that Beit Shammai and Beit Hillel are wrestling with the timeless question about how to be unified as a community in the face of diverse views and practices. If you're following along, kindly chime in about it.
This week's show will be slightly different from the norm: we'll focus on clips and topics, rather than guests -- and that, hopefully, will mean more input from the callers (unless you are all watching football on opening weekend).
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This week's Torah portion includes several laws about conduct in civic and personal life, the common theme of which is boundaries -- setting bounds to what one may do at home, at work, and even in the battlefield.
One noteworthy passage concerns Amalek, the evil nation that attacked the Children of Israel as they made their Exodus from slavery to freedom. Deuteronomy 25:17-19 commands Jews to obliterate Amalek's memory.
The South African government accused Israel of genocide on the basis of a story about Amalek in the Book of Samuel, in which King Saul was commanded to wipe out the entire evil Amalekite nation.
Because Israeli Prime Minister Benjamin Netanyahu quoted this week's portion -- "Remember what Amalek did to you" (25:17), the South African government claimed he was commanding soldiers to commit genocide.
It was an absurd and malevolent misreading of the Bible and of Jewish tradition. The commandment, as observed by Jews today, is to remember the evil of Amalek and fight ...