It's not that Putin isn't a war criminal; he probably is. (Though we can't know so quickly in a battle where there are probably combatants hiding among civilians.)
The issue is: once you've said it, a) what does it mean; b) what are the consequences? For a), there is no way that Biden can enforce international law on Putin, short of a Russian revolution or a NATO defeat of Russia in what would certainly be a nuclear war, by which time we probably wouldn't be around to care. And for b), once you've accused someone of war crimes, you can't really negotiate with them, because then you become the devil's partner.
I mean, how do we even do the Iran deal with a "war criminal" regime? Plus, they have every incentive to go on fighting, because now their life and liberty are at stake, rather than just territorial gains inside someone else's country. So... Biden might yet again have made World War III a district possibility.
Unless Biden's not serious. Which... would not be a surprise. And it would also not be a surprise that he had risked World War III for gestural politics.
This is the portion that all journalists should love: the Torah tells the story of the 12 spies, only two of whom tell the truth when the other ten shade it in a negative away (perhaps to suit a political agenda that is opposed to Moses).
It's not that the ten "lying" spies misconstrue the facts about the Land of Israel; rather, they interject their opinions that the land is impossible to conquer, which strikes unnecessary terror into the hearts of the people.
We have many examples of such fake news today -- from the Iranian propaganda outlets spreading false claims that they are winning the war, to California politicians spreading false horror stories about ICE raids in L.A.
The people realize, too late, that they have been fooled, and once they are condemned to die in the desert, they try to rush into Israel -- only to be defeated by the inhabitants, as the spies predicted that they would be.
But as consolation, God gives the people new commandments -- focused on things they must ...
This week's portion discusses the procedure for lighting the menorah, the holy seven-branched lamp, in the Tabernacle (and later the Temple). It also describes an episode where the people crave meat, and God punishes them by giving it to them in excess. We also read the story of Miriam, Moses's sister, who is punished with the spiritual skin blemish of tzara'at for speaking about her brother, thus violating the prohibition against lashon hara (evil tongue).
I heard a fantastic sermon this week about the lighting of the menorah: that while only the priests were qualified to clean and purify the menorah, anyone could light it. A reminder that each of us can inspire others along the way.
This week we study the vow of the Nazirite; a reminder that sometimes trying to be too holy is excessive, and the best we can do is to be the best that we are.
https://www.chabad.org/parshah/torahreading_cdo/aid/2495720/p/complete/jewish/Naso-Torah-Reading.htm
