This week's portion focuses on the laws of ritual purification for a person -- or an object -- that is stricken with an ailment called "tzara'at." Commonly translated as "leprosy," this is really a different kind of disfigurement -- one that denotes spiritual uncleanness, not viral, bacterial, or fungal infection. The portion also includes the laws for purification for other reasons, such as a woman's normal menstrual cycle. This remains a part of religious life today. (The menstrual cycle does not include tzaraa't; it is not the same kind of problem, though some of the rituals are the same for renewing one's spiritual status.)
Those with tzara'at are generally disqualified from doing many things in society until they can be purified again. That is why the additional reading, from the book of King (Kings II 7:3-20), is so remarkable. IT tells the story of four lepers who had been banished from the city of Samaria, and then saved it from an Aramean siege by inadvertently frightening off the enemy soldiers' camp.
The lesson: there is spiritual potential in each of us to do great good, even when we are down and out, even when we might be responsible for our own isolation. Deeply flawed though we may be, we can still achieve miracles for our society.
This week'd portion begins the book of Numbers. Interestingly, the Hebrew name for the book is "In the Desert," not "Numbers." The portion, which happens to be my bar mitzvah portion, focuses almost as much on the names of the princes of each tribe as the number of soldiers it fielded. It also focuses on the configuration of the tribal camps around the central Tabernacle and the Levites.
So why "Numbers" instead of "Names" or "Places"? The numbers are, to be sure, a unique feature of the opening of this Biblical book -- but they are not the focus of the rest of the narrative. The Hebrew focuses on the place where the events in the book take place, because essentially this is the narrative of the Israelites' wanderings from Egypt to Israel, across 40 years. We move from the giving of the Torah and the construction of the Tabernacle in Exodus and Leviticus, to the final valediction of Moses in Deuteronomy -- Bamidbar is the story of wandering that happened in between.
The question of ...
This week's portion begins with the laws of the Sabbath and the Sabbatical year, and the Jubilee year that restores all land to its original (tribal) owners. It also explores laws of property and labor that will apply in the Land of Israel, and the laws of vows and inheritance.
The Israelites are presented -- not for the last time -- with the essential moral choice that they must face, and the rewards for choosing well, along with the consequences for choosing poorly.
We learn that doing good things will earn God's protection from enemies. That does not mean that victims of terror, God forbid, were sinful. But it does mean that we can respond to evil by committing ourselves to a higher path.
This week's portion describes the major sacrifices that are to be offered by the Jewish people, including those that are offered only by the priestly Kohen class, and physical requirements of the people (men) who serve in that role.
Inter alia, there are interesting commandments -- such as an injection to treat animals with respect and care, first, by letting a mother animal nurse her offspring for a week before being offered in any sacrifice; and second, by refraining from slaughtering an animal and its offspring on the same day.
The commandments regarding animals remind us of the purpose of those regarding human beings: to uphold a divine connection, through ritual.
https://www.chabad.org/library/article_cdo/aid/111878/jewish/Rabbi-Isaac-Luria-The-Ari-Hakodosh.htm
