Friday is the last day of Passover; the holiday lasts into an eighth day in the Diaspora, which happens to coincide with the Sabbath this year. The final day of the festival, whether seventh or eighth, is devoted to honoring the Messiah.
In the Christian tradition, Jesus is the Messiah; hence the Easter festival. In the Jewish faith, the Messiah has yet to come, because much of what the Messiah is meant to deliver -- such as peace on earth -- has yet to happen.
Regardless, some Jewish communities observe a special festive meal on the final day of Passover -- not exactly a seder, the orderly dinner that launches the festival, but a special meal with its own teachings and associated traditions.
For my family, this Sabbath marks the first full Sabbath without my mother-in-law, Rhoda Kadalie. We are sponsoring a meal (a "kiddish" ) at the local synagogue in her honor and memory. It will be the first of many such occasions.
This is my first broadcast from the new office and studio in Washington, DC, where I'll be for a couple of years my neighborhood back in L.A. cleans up -- and as we follow the Trump administration from a little closer up than usual.
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This week’s portion tells the grand story of the prophet who tried to curse people of Israel and instead ended up blessing them.
I am reminded that these portions continue to be relevant anew, as this particular reading lent the title for Israel’s recent 12 Day War against Iran, “Operation Rising Lion.”
This week's portion includes the commandment of the red heifer -- one of the classic "irrational" commandments whose fulfillment is an expression of faith. It also includes the regrettable episode in which Moses strikes the rock.
I referred to this story in a wedding speech last night. Why was Moses punished for striking the rock in Numbers, when he struck the rock without incident in Exodus -- both for the purpose of providing water to the people?
The answer is that in the interim, the Jewish people had received the Torah, which is like the marriage contract between the people of Israel and God. In a marriage, you do not resolve things by breaking boundaries, but through love.
The additional reading, from Judges Chapter 11, is the story of Jephthah (Yiftach), a man whom the leaders spurn, but to whom they must turn to save the nation. The parallels to our present political circumstances are striking.
Shabbat Shalom and Happy Fourth of July!
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