This week's reading concerns the rituals of the Day of Atonement, and of purification; it also includes various sexual prohibitions. It is named "Acharei" ("After" ) or "Acharei Mot," referring to the period after the death of Aaron's two sons, Nadav and Avihu, who died during the dedication of the Tabernacle.
What is the relationship between a period of mourning, and the rites of purity? It's not entirely clear, but it seems that purification is a kind of renewal. And Aaron, the High Priest, is told to direct his energies toward healing and atoning for the people, rather than mourning and succumbing to his grief.
The additional reading is the memorable story of the parting of Jonathan and David from the book I Samuel 20:18-42. These two best friends were parted because King Saul would not atone, and would not forgive. We need renewal to be part of our lives, or we cannot move forward with the things that matter.
This is the portion that all journalists should love: the Torah tells the story of the 12 spies, only two of whom tell the truth when the other ten shade it in a negative away (perhaps to suit a political agenda that is opposed to Moses).
It's not that the ten "lying" spies misconstrue the facts about the Land of Israel; rather, they interject their opinions that the land is impossible to conquer, which strikes unnecessary terror into the hearts of the people.
We have many examples of such fake news today -- from the Iranian propaganda outlets spreading false claims that they are winning the war, to California politicians spreading false horror stories about ICE raids in L.A.
The people realize, too late, that they have been fooled, and once they are condemned to die in the desert, they try to rush into Israel -- only to be defeated by the inhabitants, as the spies predicted that they would be.
But as consolation, God gives the people new commandments -- focused on things they must ...
This week's portion discusses the procedure for lighting the menorah, the holy seven-branched lamp, in the Tabernacle (and later the Temple). It also describes an episode where the people crave meat, and God punishes them by giving it to them in excess. We also read the story of Miriam, Moses's sister, who is punished with the spiritual skin blemish of tzara'at for speaking about her brother, thus violating the prohibition against lashon hara (evil tongue).
I heard a fantastic sermon this week about the lighting of the menorah: that while only the priests were qualified to clean and purify the menorah, anyone could light it. A reminder that each of us can inspire others along the way.
This week we study the vow of the Nazirite; a reminder that sometimes trying to be too holy is excessive, and the best we can do is to be the best that we are.
https://www.chabad.org/parshah/torahreading_cdo/aid/2495720/p/complete/jewish/Naso-Torah-Reading.htm
