This week's reading concerns the rituals of the Day of Atonement, and of purification; it also includes various sexual prohibitions. It is named "Acharei" ("After" ) or "Acharei Mot," referring to the period after the death of Aaron's two sons, Nadav and Avihu, who died during the dedication of the Tabernacle.
What is the relationship between a period of mourning, and the rites of purity? It's not entirely clear, but it seems that purification is a kind of renewal. And Aaron, the High Priest, is told to direct his energies toward healing and atoning for the people, rather than mourning and succumbing to his grief.
The additional reading is the memorable story of the parting of Jonathan and David from the book I Samuel 20:18-42. These two best friends were parted because King Saul would not atone, and would not forgive. We need renewal to be part of our lives, or we cannot move forward with the things that matter.
This is my first broadcast from the new office and studio in Washington, DC, where I'll be for a couple of years my neighborhood back in L.A. cleans up -- and as we follow the Trump administration from a little closer up than usual.
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This week’s portion tells the grand story of the prophet who tried to curse people of Israel and instead ended up blessing them.
I am reminded that these portions continue to be relevant anew, as this particular reading lent the title for Israel’s recent 12 Day War against Iran, “Operation Rising Lion.”
This week's portion includes the commandment of the red heifer -- one of the classic "irrational" commandments whose fulfillment is an expression of faith. It also includes the regrettable episode in which Moses strikes the rock.
I referred to this story in a wedding speech last night. Why was Moses punished for striking the rock in Numbers, when he struck the rock without incident in Exodus -- both for the purpose of providing water to the people?
The answer is that in the interim, the Jewish people had received the Torah, which is like the marriage contract between the people of Israel and God. In a marriage, you do not resolve things by breaking boundaries, but through love.
The additional reading, from Judges Chapter 11, is the story of Jephthah (Yiftach), a man whom the leaders spurn, but to whom they must turn to save the nation. The parallels to our present political circumstances are striking.
Shabbat Shalom and Happy Fourth of July!
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