1. I've always believed that abortion should be constrained -- but that the decision, within those constraints, should be up to the mother. That is why I favor keeping abortion legal -- but confined to the early stages of pregnancy.
2. I am personally pro-life, in that I believe in encouraging pregnant mothers (I will not say "birthing people"!) to deliver their babies. That is why I have donated for over ten years to an organization that supports new mothers with expenses.
3. The Alito draft decision should never have been leaked. The leak has done serious damage to the Supreme Court. The left has certainly been prepared to destroy institutions, norms, and precedents to protect its power and privileges.
4. The decision itself is elegant, and neatly captures the irreducible essence of the issue: abortion is different because it potentially involves a human life. You can keep the rest of the social liberalism of the Court, but that is the boundary.
This is my first broadcast from the new office and studio in Washington, DC, where I'll be for a couple of years my neighborhood back in L.A. cleans up -- and as we follow the Trump administration from a little closer up than usual.
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This week’s portion tells the grand story of the prophet who tried to curse people of Israel and instead ended up blessing them.
I am reminded that these portions continue to be relevant anew, as this particular reading lent the title for Israel’s recent 12 Day War against Iran, “Operation Rising Lion.”
This week's portion includes the commandment of the red heifer -- one of the classic "irrational" commandments whose fulfillment is an expression of faith. It also includes the regrettable episode in which Moses strikes the rock.
I referred to this story in a wedding speech last night. Why was Moses punished for striking the rock in Numbers, when he struck the rock without incident in Exodus -- both for the purpose of providing water to the people?
The answer is that in the interim, the Jewish people had received the Torah, which is like the marriage contract between the people of Israel and God. In a marriage, you do not resolve things by breaking boundaries, but through love.
The additional reading, from Judges Chapter 11, is the story of Jephthah (Yiftach), a man whom the leaders spurn, but to whom they must turn to save the nation. The parallels to our present political circumstances are striking.
Shabbat Shalom and Happy Fourth of July!
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