My late mother-in-law Rhoda Kadalie, who passed away on April 16, fought hard for abortion rights in the new South Africa. She was instrumental to their inclusion in the new South African Constitution, in the form of a right to "bodily integrity":
*2. Everyone has the right to bodily and psychological integrity, which includes the right
a. to make decisions concerning reproduction;
b. to security in and control over their body; and
c. not to be subjected to medical or scientific experiments without their
informed consent.*
After moving to the U.S., however, she was shocked at what the pro-choice movement was doing -- namely, arguing for abortion through birth.
That was not what Rhoda signed up for.
In South Africa, the right to abortion typically applies in the early stages of pregnancy, prior to 13 weeks.
In other words, the right to abortion in the world's most liberal constitution is more restrictive than almost every state law on abortion in the U.S.
After 13 weeks, and up to 20 weeks, abortion is only provided for specific reasons. And after 20 weeks, it is only performed to save the life of the mother.
Rhoda didn't "become pro-life." She remained pro-choice. But she came to oppose the contemporary pro-choice movement in the U.S., especially Planned Parenthood, because it tried to ignore the moral question of what abortion meant for the potential human life at stake in late-term pregnancies.
https://www.constituteproject.org/constitution/South_Africa_2012.pdf?lang=en
This is my first broadcast from the new office and studio in Washington, DC, where I'll be for a couple of years my neighborhood back in L.A. cleans up -- and as we follow the Trump administration from a little closer up than usual.
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This week’s portion tells the grand story of the prophet who tried to curse people of Israel and instead ended up blessing them.
I am reminded that these portions continue to be relevant anew, as this particular reading lent the title for Israel’s recent 12 Day War against Iran, “Operation Rising Lion.”
This week's portion includes the commandment of the red heifer -- one of the classic "irrational" commandments whose fulfillment is an expression of faith. It also includes the regrettable episode in which Moses strikes the rock.
I referred to this story in a wedding speech last night. Why was Moses punished for striking the rock in Numbers, when he struck the rock without incident in Exodus -- both for the purpose of providing water to the people?
The answer is that in the interim, the Jewish people had received the Torah, which is like the marriage contract between the people of Israel and God. In a marriage, you do not resolve things by breaking boundaries, but through love.
The additional reading, from Judges Chapter 11, is the story of Jephthah (Yiftach), a man whom the leaders spurn, but to whom they must turn to save the nation. The parallels to our present political circumstances are striking.
Shabbat Shalom and Happy Fourth of July!
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