This week's Torah portion focuses on the distinction between sacred and profane in various aspects of life. I believe it was Max Weber, or perhaps Emile Durkheim, who identified that distinction as the essence of religion itself.)
The text runs through various observances and sacrifices, and then comes to the basics of Jewish civil law -- the oft-misunderstood passage of "eye for eye, tooth for tooth," which is often seen as an example of Old Testament brutality.
The rabbis interpreted that passage to mean that the loss of an eye should be compensated for up to the equivalent value of an eye, a tooth for the monetary value of a tooth, and so on -- not that corporal punishment should take place.
Though the rabbinic Oral Law that forms the basis of many of Judaism's peculiar restrictions is often discounted by "progressive" branches of Judaism, this case shows why the rabbinate and its interpretations were absolutely necessary.
https://www.chabad.org/parshah/torahreading.asp?aid=2492749&jewish=Emor-Torah-Reading.htm&p=complete
This is the portion that all journalists should love: the Torah tells the story of the 12 spies, only two of whom tell the truth when the other ten shade it in a negative away (perhaps to suit a political agenda that is opposed to Moses).
It's not that the ten "lying" spies misconstrue the facts about the Land of Israel; rather, they interject their opinions that the land is impossible to conquer, which strikes unnecessary terror into the hearts of the people.
We have many examples of such fake news today -- from the Iranian propaganda outlets spreading false claims that they are winning the war, to California politicians spreading false horror stories about ICE raids in L.A.
The people realize, too late, that they have been fooled, and once they are condemned to die in the desert, they try to rush into Israel -- only to be defeated by the inhabitants, as the spies predicted that they would be.
But as consolation, God gives the people new commandments -- focused on things they must ...
This week's portion discusses the procedure for lighting the menorah, the holy seven-branched lamp, in the Tabernacle (and later the Temple). It also describes an episode where the people crave meat, and God punishes them by giving it to them in excess. We also read the story of Miriam, Moses's sister, who is punished with the spiritual skin blemish of tzara'at for speaking about her brother, thus violating the prohibition against lashon hara (evil tongue).
I heard a fantastic sermon this week about the lighting of the menorah: that while only the priests were qualified to clean and purify the menorah, anyone could light it. A reminder that each of us can inspire others along the way.
This week we study the vow of the Nazirite; a reminder that sometimes trying to be too holy is excessive, and the best we can do is to be the best that we are.
https://www.chabad.org/parshah/torahreading_cdo/aid/2495720/p/complete/jewish/Naso-Torah-Reading.htm
