This week's Torah portion focuses on the distinction between sacred and profane in various aspects of life. I believe it was Max Weber, or perhaps Emile Durkheim, who identified that distinction as the essence of religion itself.)
The text runs through various observances and sacrifices, and then comes to the basics of Jewish civil law -- the oft-misunderstood passage of "eye for eye, tooth for tooth," which is often seen as an example of Old Testament brutality.
The rabbis interpreted that passage to mean that the loss of an eye should be compensated for up to the equivalent value of an eye, a tooth for the monetary value of a tooth, and so on -- not that corporal punishment should take place.
Though the rabbinic Oral Law that forms the basis of many of Judaism's peculiar restrictions is often discounted by "progressive" branches of Judaism, this case shows why the rabbinate and its interpretations were absolutely necessary.
https://www.chabad.org/parshah/torahreading.asp?aid=2492749&jewish=Emor-Torah-Reading.htm&p=complete
This week's show will be slightly different from the norm: we'll focus on clips and topics, rather than guests -- and that, hopefully, will mean more input from the callers (unless you are all watching football on opening weekend).
Topics:
- The state of the economy
- The fight against crime
- The midterm election fight
- The struggle for peace between Russia and Ukraine
- The airstrike on the Venezuelan drug cartel
- The attempt to sink Kennedy
- The war in Gaza
- The case against Harvard
- The Trump presidency
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This week's Torah portion includes several laws about conduct in civic and personal life, the common theme of which is boundaries -- setting bounds to what one may do at home, at work, and even in the battlefield.
One noteworthy passage concerns Amalek, the evil nation that attacked the Children of Israel as they made their Exodus from slavery to freedom. Deuteronomy 25:17-19 commands Jews to obliterate Amalek's memory.
The South African government accused Israel of genocide on the basis of a story about Amalek in the Book of Samuel, in which King Saul was commanded to wipe out the entire evil Amalekite nation.
Because Israeli Prime Minister Benjamin Netanyahu quoted this week's portion -- "Remember what Amalek did to you" (25:17), the South African government claimed he was commanding soldiers to commit genocide.
It was an absurd and malevolent misreading of the Bible and of Jewish tradition. The commandment, as observed by Jews today, is to remember the evil of Amalek and fight ...
