Joel Pollak
Politics • Lifestyle • News • Travel • Writing
I will share my thoughts about American politics, as well as current events in Israel and elsewhere, based on my experiences in the U.S., South Africa, and the Middle East. I will also discuss books and popular culture from the perspective of a somewhat libertarian, religiously observant conservative living in California. I will also share art and ideas that I find useful and helpful, and link to my content at Breitbart News, Amazon, and elsewhere.
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The late Tony Holiday, on the "dark night of intellectual loneliness"

I am going through newly recovered boxes of Rhoda Kadalie's papers, as I continue to tinker with the manuscript of her biography. Among the files, I found a collection of papers belonging to the late Professor Anthony Holiday, a philosopher who was a close friend of Rhoda's and -- in her description, and probably his -- a guttersnipe of the most esteemed sort. He served a prison term during apartheid for his role in the Communist Party, but later renounced communism, saying that he had "left the community of closed ideas."

He also had "friends in low places" -- the drug dens and brothels and the rest of it -- and therefore had lots of political dirt, which he exploited to the full to gain inside accounts of what was going on in the new South African government.

Anyway -- few others reckoned quite so deeply with the paradoxes of South African life, and the clash between left-wing idealism and reality. He wasn't always on target -- he had really hackneyed ideas about Israel, and suggested (perhaps tongue-in-cheek?) that local Zionist groups be banned. I wrote a very strident response to the local newspaper about that, when he made the case in an op-ed. How could a banned former communist want anyone banned? Nobody's perfect.

Anyway, in a paper on "The Idea of an African University," given in Cape Town in November 2001, he concluded:

"To achieve this recovery of what colonialism and slavery have interred, a generation of artists, historians, scientists and philosopher[s] that is growing up among us must brave the twin dangers of scientism disguised as science, on the one hand, and superstition parading as African religion on the other. It will have to endure the cynical mockery of Eurocentric skeptics as well as the accusations of disloyalty which Africanist ideologues are bound to heap on it. Above all, this generation of seekers will have to withstand the dark night of intellectual loneliness which travelers towards goals of this sort must inevitably traverse. It will find no companions among the politically orthodox. But there may be those from other cultures, spaces and times, who will join the pilgrimage and, whatever its perils, not betray it."

"[T]he dark night of intellectual loneliness" -- I can relate to that, lately. So could Rhoda.

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Time-lapse sunrise at Temescal Falls
00:00:17
This is what is left of my special place in the forest

Burned, then covered in mudslides and rockslides. The river still flows through it. But we have lost so much. I have to believe the spirit still lives on.

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The drive home 💔
00:00:46
Weekly Torah reading: Lech Lecha (Genesis 12:1 - 17:27)

This week’s portion launches the great story of Abraham, who is told to leave everything of his life behind — except his immediate family — and to leave for “the Land that I shall show you.”

There’s something interesting in the fact that Abraham is told to leave his father’s house, as if breaking away from his father’s life — but his father, in fact, began the journey, moving from Ur to Haran (in last week’s portion). His father set a positive example — why should Abraham leave him?

Some obvious answers suggest themselves — adulthood, needing to make one’s own choices, his father not going far enough, etc.

But I think there is another answer. Abraham (known for the moment as Abram) needs to establish his own household. This is not just about making one’s own choice, but really about choosing one’s own starting point. It’s starting over.

Sometimes we start over in fundamental ways even if much that surrounds us remains the same. Sometimes the journey we have to ...

Weekly Torah reading: Noah (Genesis 6:9 - 11:32)

The story of Noah is familiar; the details, less so.

Noah is often seen as an ambivalent figure. He was righteous -- but only for his generation. What was his deficiency?

One answer suggests itself: knowing that the world was about to be flooded, he built an Ark for the animals and for his own family -- but did not try to save anyone else or to convince them to repent and change their ways (the prophet Jonah, later, would share that reluctance).

Abraham, later, would set himself apart by arguing with God -- with the Lord Himself! -- against the destruction of Sodom and Gomorrah, saying that they should be saved if there were enough righteous people to be found (there were not).

Still, Noah was good enough -- and sometimes, that really is sufficient to save the world. We don't need heroes every time -- just ordinary decency.

https://www.chabad.org/parshah/torahreading.asp?aid=2473477&p=complete&jewish=Noach-Torah-Reading.htm

Closing all subscriptions

Hi all -- as I noted last month, I'm going to be closing down my Locals page, at least for tips and subscriptions -- I may keep the page up and the posts as well, but I'm no longer going to be accepting any kind of payment.

Look for cancelation in the very near future. Thank you for your support!

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