This week's Torah reading covers the Sabbatical year, during which crops may not be sown, and the Jubilee year, in which property reverts to its original owner and loans are forgiven. It's not the greatest economic system in the world, and had to be modified by rabbinical decree -- hence the term "Tikkun Olam," which doesn't actually mean "social justice" (see below). But it enshrines the idea of some kind of environmental stewardship.
https://www.commentary.org/articles/hillel-halkin/how-not-to-repair-the-world/
Similarly, the rules about loan forgiveness are part of a broader set of commandments about how to save someone from destitution, and about the limits of how hard labor can be for a worker. The Torah provides a social safety net and stipulates minimal working conditions. These are not to be enforced by the state, but by religious sanction. Effectively, they are to be enforced among the members of society themselves, as an expression of their piety and their mutual concern.
This is my first broadcast from the new office and studio in Washington, DC, where I'll be for a couple of years my neighborhood back in L.A. cleans up -- and as we follow the Trump administration from a little closer up than usual.
Topics:
And more!
Special guests:
Tune in: 7-10 p.m. ET, 4-7 p.m. PT
Call: 866-957-2874
This week’s portion tells the grand story of the prophet who tried to curse people of Israel and instead ended up blessing them.
I am reminded that these portions continue to be relevant anew, as this particular reading lent the title for Israel’s recent 12 Day War against Iran, “Operation Rising Lion.”
This week's portion includes the commandment of the red heifer -- one of the classic "irrational" commandments whose fulfillment is an expression of faith. It also includes the regrettable episode in which Moses strikes the rock.
I referred to this story in a wedding speech last night. Why was Moses punished for striking the rock in Numbers, when he struck the rock without incident in Exodus -- both for the purpose of providing water to the people?
The answer is that in the interim, the Jewish people had received the Torah, which is like the marriage contract between the people of Israel and God. In a marriage, you do not resolve things by breaking boundaries, but through love.
The additional reading, from Judges Chapter 11, is the story of Jephthah (Yiftach), a man whom the leaders spurn, but to whom they must turn to save the nation. The parallels to our present political circumstances are striking.
Shabbat Shalom and Happy Fourth of July!
...