This week's Torah reading covers the Sabbatical year, during which crops may not be sown, and the Jubilee year, in which property reverts to its original owner and loans are forgiven. It's not the greatest economic system in the world, and had to be modified by rabbinical decree -- hence the term "Tikkun Olam," which doesn't actually mean "social justice" (see below). But it enshrines the idea of some kind of environmental stewardship.
https://www.commentary.org/articles/hillel-halkin/how-not-to-repair-the-world/
Similarly, the rules about loan forgiveness are part of a broader set of commandments about how to save someone from destitution, and about the limits of how hard labor can be for a worker. The Torah provides a social safety net and stipulates minimal working conditions. These are not to be enforced by the state, but by religious sanction. Effectively, they are to be enforced among the members of society themselves, as an expression of their piety and their mutual concern.
This week's show will be slightly different from the norm: we'll focus on clips and topics, rather than guests -- and that, hopefully, will mean more input from the callers (unless you are all watching football on opening weekend).
Topics:
- The state of the economy
- The fight against crime
- The midterm election fight
- The struggle for peace between Russia and Ukraine
- The airstrike on the Venezuelan drug cartel
- The attempt to sink Kennedy
- The war in Gaza
- The case against Harvard
- The Trump presidency
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This week's Torah portion includes several laws about conduct in civic and personal life, the common theme of which is boundaries -- setting bounds to what one may do at home, at work, and even in the battlefield.
One noteworthy passage concerns Amalek, the evil nation that attacked the Children of Israel as they made their Exodus from slavery to freedom. Deuteronomy 25:17-19 commands Jews to obliterate Amalek's memory.
The South African government accused Israel of genocide on the basis of a story about Amalek in the Book of Samuel, in which King Saul was commanded to wipe out the entire evil Amalekite nation.
Because Israeli Prime Minister Benjamin Netanyahu quoted this week's portion -- "Remember what Amalek did to you" (25:17), the South African government claimed he was commanding soldiers to commit genocide.
It was an absurd and malevolent misreading of the Bible and of Jewish tradition. The commandment, as observed by Jews today, is to remember the evil of Amalek and fight ...
