Tuesday's primary brought the recall of radical DA Chesa Boudin in San Francisco. He's only the third in a line of DA's who have ruined the city, starting with Kamala Harris, running thru current LA DA George Gascón, and now.
There are many reasons this result is significant. But here are just a few:
1. The recall is saved as a political institution. Democrats wants to get rid of it after the Gavin Newsom recall last year. Now they wouldn't dare to do that.
2. "Criminal justice reform" is a political loser, right up there with "defund the police" and so on -- all of which was tolerated, if not always endorsed, by the Democratic Party, which is going to have real trouble living this era down.
3. There are limits, even in San Francisco. One columnist for the local San Francisco Chronicle wrote: “Chesa Boudin blamed the recall on the right wing. But S.F. voters who ousted him just want a city that works.” Left-wing ideology is often -- not always -- held in check by the sheer problem of reality.
4. The anti-Trump backlash was an overcorrection. I think this is the only really reliable conclusion. Crazies got elected in the anti-Trump hysteria. No longer.
This is the portion that all journalists should love: the Torah tells the story of the 12 spies, only two of whom tell the truth when the other ten shade it in a negative away (perhaps to suit a political agenda that is opposed to Moses).
It's not that the ten "lying" spies misconstrue the facts about the Land of Israel; rather, they interject their opinions that the land is impossible to conquer, which strikes unnecessary terror into the hearts of the people.
We have many examples of such fake news today -- from the Iranian propaganda outlets spreading false claims that they are winning the war, to California politicians spreading false horror stories about ICE raids in L.A.
The people realize, too late, that they have been fooled, and once they are condemned to die in the desert, they try to rush into Israel -- only to be defeated by the inhabitants, as the spies predicted that they would be.
But as consolation, God gives the people new commandments -- focused on things they must ...
This week's portion discusses the procedure for lighting the menorah, the holy seven-branched lamp, in the Tabernacle (and later the Temple). It also describes an episode where the people crave meat, and God punishes them by giving it to them in excess. We also read the story of Miriam, Moses's sister, who is punished with the spiritual skin blemish of tzara'at for speaking about her brother, thus violating the prohibition against lashon hara (evil tongue).
I heard a fantastic sermon this week about the lighting of the menorah: that while only the priests were qualified to clean and purify the menorah, anyone could light it. A reminder that each of us can inspire others along the way.
This week we study the vow of the Nazirite; a reminder that sometimes trying to be too holy is excessive, and the best we can do is to be the best that we are.
https://www.chabad.org/parshah/torahreading_cdo/aid/2495720/p/complete/jewish/Naso-Torah-Reading.htm
