Tuesday's primary brought the recall of radical DA Chesa Boudin in San Francisco. He's only the third in a line of DA's who have ruined the city, starting with Kamala Harris, running thru current LA DA George Gascón, and now.
There are many reasons this result is significant. But here are just a few:
1. The recall is saved as a political institution. Democrats wants to get rid of it after the Gavin Newsom recall last year. Now they wouldn't dare to do that.
2. "Criminal justice reform" is a political loser, right up there with "defund the police" and so on -- all of which was tolerated, if not always endorsed, by the Democratic Party, which is going to have real trouble living this era down.
3. There are limits, even in San Francisco. One columnist for the local San Francisco Chronicle wrote: “Chesa Boudin blamed the recall on the right wing. But S.F. voters who ousted him just want a city that works.” Left-wing ideology is often -- not always -- held in check by the sheer problem of reality.
4. The anti-Trump backlash was an overcorrection. I think this is the only really reliable conclusion. Crazies got elected in the anti-Trump hysteria. No longer.
This is my first broadcast from the new office and studio in Washington, DC, where I'll be for a couple of years my neighborhood back in L.A. cleans up -- and as we follow the Trump administration from a little closer up than usual.
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This week’s portion tells the grand story of the prophet who tried to curse people of Israel and instead ended up blessing them.
I am reminded that these portions continue to be relevant anew, as this particular reading lent the title for Israel’s recent 12 Day War against Iran, “Operation Rising Lion.”
This week's portion includes the commandment of the red heifer -- one of the classic "irrational" commandments whose fulfillment is an expression of faith. It also includes the regrettable episode in which Moses strikes the rock.
I referred to this story in a wedding speech last night. Why was Moses punished for striking the rock in Numbers, when he struck the rock without incident in Exodus -- both for the purpose of providing water to the people?
The answer is that in the interim, the Jewish people had received the Torah, which is like the marriage contract between the people of Israel and God. In a marriage, you do not resolve things by breaking boundaries, but through love.
The additional reading, from Judges Chapter 11, is the story of Jephthah (Yiftach), a man whom the leaders spurn, but to whom they must turn to save the nation. The parallels to our present political circumstances are striking.
Shabbat Shalom and Happy Fourth of July!
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