This week's portion covers a diverse array of subjects: the symbolic adornments of the Tabernacle; the service of the Levites; the pillars of cloud and fire that guided the people; the manna from Heaven; and the story of Miram's gossip.
The latter is fascinating. Miriam is stricken with tzara'at -- often translated, rather inadequately, as "leprosy" -- for gossiping about her brother's wife, who was not originally Jewish. This is the Biblical basis for the prohibition on gossip.
That prohibition, called "lashon hara" -- "evil tongue" -- applies not only to talk that is slanderous, but to speech that is true. It creates a moral and ethical dilemma for a journalist like me: it is necessary that I write about other people!
I think that journalism, and writing more generally, can be squared with this principle by conducting it in a spirit of good intentions. That means refraining from gratuitous attacks and pointless coverage, and aiming toward higher goals.
This is my first broadcast from the new office and studio in Washington, DC, where I'll be for a couple of years my neighborhood back in L.A. cleans up -- and as we follow the Trump administration from a little closer up than usual.
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This week’s portion tells the grand story of the prophet who tried to curse people of Israel and instead ended up blessing them.
I am reminded that these portions continue to be relevant anew, as this particular reading lent the title for Israel’s recent 12 Day War against Iran, “Operation Rising Lion.”
This week's portion includes the commandment of the red heifer -- one of the classic "irrational" commandments whose fulfillment is an expression of faith. It also includes the regrettable episode in which Moses strikes the rock.
I referred to this story in a wedding speech last night. Why was Moses punished for striking the rock in Numbers, when he struck the rock without incident in Exodus -- both for the purpose of providing water to the people?
The answer is that in the interim, the Jewish people had received the Torah, which is like the marriage contract between the people of Israel and God. In a marriage, you do not resolve things by breaking boundaries, but through love.
The additional reading, from Judges Chapter 11, is the story of Jephthah (Yiftach), a man whom the leaders spurn, but to whom they must turn to save the nation. The parallels to our present political circumstances are striking.
Shabbat Shalom and Happy Fourth of July!
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