This week's Torah portion tells the story of the failed rebellion of Korach, who led followers against Moses and Aaron after the people were turned away from the Promised Land. The rebellion's timing is instructive: leaders are at their weakest when they fail. But challenges also offer an opportunity to reassert authority and to make the necessary changes to lead more effectively in future.
This weekend, many Jews will also mark the 28th anniversary of the passing of the 7th Lubavitcher Rebbe, Menchaem Mendel Schneerson ("may his righteous memory be a blessing," as the honorific goes). His incredible leadership was the opposite of Korach. Instead of seeking the leadership position, he turned it away for a year, instead of seeking power for himself, he sought to uplift others.
I'm spending a second Shabbat in South Africa -- my last on this trip, and I'll be in Johannesburg. This country is still wonderful, but troubled by decades of poor leadership (following the exemplary leadership of the early 1990s). Likewise, in the U.S., we lack leadership -- and not just in the White House. There is much to study in this week's portion, and to learn from the Rebbe's example.
This week'd portion begins the book of Numbers. Interestingly, the Hebrew name for the book is "In the Desert," not "Numbers." The portion, which happens to be my bar mitzvah portion, focuses almost as much on the names of the princes of each tribe as the number of soldiers it fielded. It also focuses on the configuration of the tribal camps around the central Tabernacle and the Levites.
So why "Numbers" instead of "Names" or "Places"? The numbers are, to be sure, a unique feature of the opening of this Biblical book -- but they are not the focus of the rest of the narrative. The Hebrew focuses on the place where the events in the book take place, because essentially this is the narrative of the Israelites' wanderings from Egypt to Israel, across 40 years. We move from the giving of the Torah and the construction of the Tabernacle in Exodus and Leviticus, to the final valediction of Moses in Deuteronomy -- Bamidbar is the story of wandering that happened in between.
The question of ...
This week's portion begins with the laws of the Sabbath and the Sabbatical year, and the Jubilee year that restores all land to its original (tribal) owners. It also explores laws of property and labor that will apply in the Land of Israel, and the laws of vows and inheritance.
The Israelites are presented -- not for the last time -- with the essential moral choice that they must face, and the rewards for choosing well, along with the consequences for choosing poorly.
We learn that doing good things will earn God's protection from enemies. That does not mean that victims of terror, God forbid, were sinful. But it does mean that we can respond to evil by committing ourselves to a higher path.
This week's portion describes the major sacrifices that are to be offered by the Jewish people, including those that are offered only by the priestly Kohen class, and physical requirements of the people (men) who serve in that role.
Inter alia, there are interesting commandments -- such as an injection to treat animals with respect and care, first, by letting a mother animal nurse her offspring for a week before being offered in any sacrifice; and second, by refraining from slaughtering an animal and its offspring on the same day.
The commandments regarding animals remind us of the purpose of those regarding human beings: to uphold a divine connection, through ritual.
https://www.chabad.org/library/article_cdo/aid/111878/jewish/Rabbi-Isaac-Luria-The-Ari-Hakodosh.htm
