This week's Torah portion tells the story of the failed rebellion of Korach, who led followers against Moses and Aaron after the people were turned away from the Promised Land. The rebellion's timing is instructive: leaders are at their weakest when they fail. But challenges also offer an opportunity to reassert authority and to make the necessary changes to lead more effectively in future.
This weekend, many Jews will also mark the 28th anniversary of the passing of the 7th Lubavitcher Rebbe, Menchaem Mendel Schneerson ("may his righteous memory be a blessing," as the honorific goes). His incredible leadership was the opposite of Korach. Instead of seeking the leadership position, he turned it away for a year, instead of seeking power for himself, he sought to uplift others.
I'm spending a second Shabbat in South Africa -- my last on this trip, and I'll be in Johannesburg. This country is still wonderful, but troubled by decades of poor leadership (following the exemplary leadership of the early 1990s). Likewise, in the U.S., we lack leadership -- and not just in the White House. There is much to study in this week's portion, and to learn from the Rebbe's example.
This is the portion that all journalists should love: the Torah tells the story of the 12 spies, only two of whom tell the truth when the other ten shade it in a negative away (perhaps to suit a political agenda that is opposed to Moses).
It's not that the ten "lying" spies misconstrue the facts about the Land of Israel; rather, they interject their opinions that the land is impossible to conquer, which strikes unnecessary terror into the hearts of the people.
We have many examples of such fake news today -- from the Iranian propaganda outlets spreading false claims that they are winning the war, to California politicians spreading false horror stories about ICE raids in L.A.
The people realize, too late, that they have been fooled, and once they are condemned to die in the desert, they try to rush into Israel -- only to be defeated by the inhabitants, as the spies predicted that they would be.
But as consolation, God gives the people new commandments -- focused on things they must ...
This week's portion discusses the procedure for lighting the menorah, the holy seven-branched lamp, in the Tabernacle (and later the Temple). It also describes an episode where the people crave meat, and God punishes them by giving it to them in excess. We also read the story of Miriam, Moses's sister, who is punished with the spiritual skin blemish of tzara'at for speaking about her brother, thus violating the prohibition against lashon hara (evil tongue).
I heard a fantastic sermon this week about the lighting of the menorah: that while only the priests were qualified to clean and purify the menorah, anyone could light it. A reminder that each of us can inspire others along the way.
This week we study the vow of the Nazirite; a reminder that sometimes trying to be too holy is excessive, and the best we can do is to be the best that we are.
https://www.chabad.org/parshah/torahreading_cdo/aid/2495720/p/complete/jewish/Naso-Torah-Reading.htm
