This week's portion is one of the most colorful in the Bible, telling the story of the evil king Balak and his attempts to hire the prophet Balaam to curse the people of Israel. Balaam is waylaid by his own donkey, who is miraculously able to talk. In the end, he praises the people of Israel rather than cursing them.
That much is familiar to many people. But there is a twist at the end: the people are corrupted through temptation, and they fornicate with the daughters of the Moabites. What armies and prophets could not do, the lustful women easily accomplished. The result is pain, suffering, plague -- and, eventually, violence.
Jewish philosophy wrestles with the question of lust. There is a famous episode in the Talmud, in Tractate Sanhedrin (link below), in which the people manage to imprison the desire to commit the sin of idolatry. Having succeeded in that effort, they try to imprison the sin of lust, and they are successful in doing so.
But then things begin to go wrong. Without lust, they discover, chickens stop laying eggs. It turns out that lust is part of the essential life-force that makes the world go around. So the people release lust from imprisonment, and they merely blind it, so that desires like incest disappear. As for the rest of them...
This is the portion that all journalists should love: the Torah tells the story of the 12 spies, only two of whom tell the truth when the other ten shade it in a negative away (perhaps to suit a political agenda that is opposed to Moses).
It's not that the ten "lying" spies misconstrue the facts about the Land of Israel; rather, they interject their opinions that the land is impossible to conquer, which strikes unnecessary terror into the hearts of the people.
We have many examples of such fake news today -- from the Iranian propaganda outlets spreading false claims that they are winning the war, to California politicians spreading false horror stories about ICE raids in L.A.
The people realize, too late, that they have been fooled, and once they are condemned to die in the desert, they try to rush into Israel -- only to be defeated by the inhabitants, as the spies predicted that they would be.
But as consolation, God gives the people new commandments -- focused on things they must ...
This week's portion discusses the procedure for lighting the menorah, the holy seven-branched lamp, in the Tabernacle (and later the Temple). It also describes an episode where the people crave meat, and God punishes them by giving it to them in excess. We also read the story of Miriam, Moses's sister, who is punished with the spiritual skin blemish of tzara'at for speaking about her brother, thus violating the prohibition against lashon hara (evil tongue).
I heard a fantastic sermon this week about the lighting of the menorah: that while only the priests were qualified to clean and purify the menorah, anyone could light it. A reminder that each of us can inspire others along the way.
This week we study the vow of the Nazirite; a reminder that sometimes trying to be too holy is excessive, and the best we can do is to be the best that we are.
https://www.chabad.org/parshah/torahreading_cdo/aid/2495720/p/complete/jewish/Naso-Torah-Reading.htm
