This week's portion is one of the most colorful in the Bible, telling the story of the evil king Balak and his attempts to hire the prophet Balaam to curse the people of Israel. Balaam is waylaid by his own donkey, who is miraculously able to talk. In the end, he praises the people of Israel rather than cursing them.
That much is familiar to many people. But there is a twist at the end: the people are corrupted through temptation, and they fornicate with the daughters of the Moabites. What armies and prophets could not do, the lustful women easily accomplished. The result is pain, suffering, plague -- and, eventually, violence.
Jewish philosophy wrestles with the question of lust. There is a famous episode in the Talmud, in Tractate Sanhedrin (link below), in which the people manage to imprison the desire to commit the sin of idolatry. Having succeeded in that effort, they try to imprison the sin of lust, and they are successful in doing so.
But then things begin to go wrong. Without lust, they discover, chickens stop laying eggs. It turns out that lust is part of the essential life-force that makes the world go around. So the people release lust from imprisonment, and they merely blind it, so that desires like incest disappear. As for the rest of them...
This week's show will be slightly different from the norm: we'll focus on clips and topics, rather than guests -- and that, hopefully, will mean more input from the callers (unless you are all watching football on opening weekend).
Topics:
- The state of the economy
- The fight against crime
- The midterm election fight
- The struggle for peace between Russia and Ukraine
- The airstrike on the Venezuelan drug cartel
- The attempt to sink Kennedy
- The war in Gaza
- The case against Harvard
- The Trump presidency
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This week's Torah portion includes several laws about conduct in civic and personal life, the common theme of which is boundaries -- setting bounds to what one may do at home, at work, and even in the battlefield.
One noteworthy passage concerns Amalek, the evil nation that attacked the Children of Israel as they made their Exodus from slavery to freedom. Deuteronomy 25:17-19 commands Jews to obliterate Amalek's memory.
The South African government accused Israel of genocide on the basis of a story about Amalek in the Book of Samuel, in which King Saul was commanded to wipe out the entire evil Amalekite nation.
Because Israeli Prime Minister Benjamin Netanyahu quoted this week's portion -- "Remember what Amalek did to you" (25:17), the South African government claimed he was commanding soldiers to commit genocide.
It was an absurd and malevolent misreading of the Bible and of Jewish tradition. The commandment, as observed by Jews today, is to remember the evil of Amalek and fight ...
