This week's portion begins with the story of the heroic Pinchas, who stopped a plague by killing a prince and a foreign woman who were openly fornicating in public. This is a disturbing episode, one that has always troubled me, because it appears to shroud sex, and love across boundaries, in shame. However, the real reason Pinchas was justified was that the couple was flaunting their private sex to mock those with different moral standards. Keep private things private.
The portion also outlines the division of the Land of Israel among the tribes, and the sacrifices to be brought on each holiday. It concludes with the story of the daughters of Zelafchad, who successfully argue for their own portion in Israel.
The latter is one of the most interesting -- and most "feminist" -- episodes in the Bible, one in which women collectively raise their voices to express a grievance -- and in which they are listened to, vindicated, and redeemed.
This is my first broadcast from the new office and studio in Washington, DC, where I'll be for a couple of years my neighborhood back in L.A. cleans up -- and as we follow the Trump administration from a little closer up than usual.
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This week’s portion tells the grand story of the prophet who tried to curse people of Israel and instead ended up blessing them.
I am reminded that these portions continue to be relevant anew, as this particular reading lent the title for Israel’s recent 12 Day War against Iran, “Operation Rising Lion.”
This week's portion includes the commandment of the red heifer -- one of the classic "irrational" commandments whose fulfillment is an expression of faith. It also includes the regrettable episode in which Moses strikes the rock.
I referred to this story in a wedding speech last night. Why was Moses punished for striking the rock in Numbers, when he struck the rock without incident in Exodus -- both for the purpose of providing water to the people?
The answer is that in the interim, the Jewish people had received the Torah, which is like the marriage contract between the people of Israel and God. In a marriage, you do not resolve things by breaking boundaries, but through love.
The additional reading, from Judges Chapter 11, is the story of Jephthah (Yiftach), a man whom the leaders spurn, but to whom they must turn to save the nation. The parallels to our present political circumstances are striking.
Shabbat Shalom and Happy Fourth of July!
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