It's no secret that Gavin Newsom is cultivating presidential ambitions for 2024 or beyond, and that he is putting himself forward as a Democratic Party leader on social issues by challenging conservative states and their social policies.
But Newsom's focus on other states has always been dubious, given the many problems that California faces, and his poor track record in handling them. And in a new demand that Hollywood boycott pro-life states, he's gone too far.
This business of boycotting states is almost a uniquely Californian phenomenon. It is a form of secession, really: California bars official travel to 22 states, nearly half the country (in San Francisco, the ban extends to more than half the U.S.).
Moreover, Newsom is demanding that Hollywood conform to his government's view of abortion -- a complex and highly contentious issue on which even many people who think they are on one side or the other often have nuanced views.
He is demanding that Hollywood boycott other states while dangling $1.65 billion in tax credits for the industry. The clear message: play along if you want to get your share of the California pie. It's coercion to enforce conformity.
Astonishingly, Newsom then has the chutzpah to claim that going along with his boycott demand means choosing "creativity." It's the opposite: there can never be true artistic creativity when production demands state conformity.
Newsom's effort is partly a protectionist one: he's representing companies and unions in his state who are threatened by competition from other states and countries. But it's also disqualifying in terms of a future presidential campaign.
No one should be president who has deliberately tried to cause economic harm to half the country. And no one should lead any level of government who is this hostile to the First Amendment and the true meaning of American freedom.
This week'd portion begins the book of Numbers. Interestingly, the Hebrew name for the book is "In the Desert," not "Numbers." The portion, which happens to be my bar mitzvah portion, focuses almost as much on the names of the princes of each tribe as the number of soldiers it fielded. It also focuses on the configuration of the tribal camps around the central Tabernacle and the Levites.
So why "Numbers" instead of "Names" or "Places"? The numbers are, to be sure, a unique feature of the opening of this Biblical book -- but they are not the focus of the rest of the narrative. The Hebrew focuses on the place where the events in the book take place, because essentially this is the narrative of the Israelites' wanderings from Egypt to Israel, across 40 years. We move from the giving of the Torah and the construction of the Tabernacle in Exodus and Leviticus, to the final valediction of Moses in Deuteronomy -- Bamidbar is the story of wandering that happened in between.
The question of ...
This week's portion begins with the laws of the Sabbath and the Sabbatical year, and the Jubilee year that restores all land to its original (tribal) owners. It also explores laws of property and labor that will apply in the Land of Israel, and the laws of vows and inheritance.
The Israelites are presented -- not for the last time -- with the essential moral choice that they must face, and the rewards for choosing well, along with the consequences for choosing poorly.
We learn that doing good things will earn God's protection from enemies. That does not mean that victims of terror, God forbid, were sinful. But it does mean that we can respond to evil by committing ourselves to a higher path.
This week's portion describes the major sacrifices that are to be offered by the Jewish people, including those that are offered only by the priestly Kohen class, and physical requirements of the people (men) who serve in that role.
Inter alia, there are interesting commandments -- such as an injection to treat animals with respect and care, first, by letting a mother animal nurse her offspring for a week before being offered in any sacrifice; and second, by refraining from slaughtering an animal and its offspring on the same day.
The commandments regarding animals remind us of the purpose of those regarding human beings: to uphold a divine connection, through ritual.
https://www.chabad.org/library/article_cdo/aid/111878/jewish/Rabbi-Isaac-Luria-The-Ari-Hakodosh.htm
