Twitter has long been a toxic social medium. People don't generally know each other on the platform -- and some use fake or troll accounts -- so they say anything, often the most outrageous things, to attack one another.
That said, it has also felt necessary, at least in my line of work. It's "mainstream," unlike self-consciously conservative competitors which become echo chambers. It's got a liberal bias, both in structure and membership, but I like the challenge.
My strategy has been to ignore bad behavior through a judicious use of the "mute" button -- which denies those whom you are "muting" the perverse satisfaction of being "blocked." But things are much, much worse lately.
I'm not talking about garden-variety abuse. I'm talking about really toxic ideas. Example: CNN hosts a former congressman to claim Republicans are "authoritarian," and this is treated as truth, not as inflammatory propaganda.
One has to push back, but it is exhausting. And you become aware that so much of what is online is driven by some deep psychological wounds that some of these people can't find another way to address. They're driving us crazy.
This is the portion that all journalists should love: the Torah tells the story of the 12 spies, only two of whom tell the truth when the other ten shade it in a negative away (perhaps to suit a political agenda that is opposed to Moses).
It's not that the ten "lying" spies misconstrue the facts about the Land of Israel; rather, they interject their opinions that the land is impossible to conquer, which strikes unnecessary terror into the hearts of the people.
We have many examples of such fake news today -- from the Iranian propaganda outlets spreading false claims that they are winning the war, to California politicians spreading false horror stories about ICE raids in L.A.
The people realize, too late, that they have been fooled, and once they are condemned to die in the desert, they try to rush into Israel -- only to be defeated by the inhabitants, as the spies predicted that they would be.
But as consolation, God gives the people new commandments -- focused on things they must ...
This week's portion discusses the procedure for lighting the menorah, the holy seven-branched lamp, in the Tabernacle (and later the Temple). It also describes an episode where the people crave meat, and God punishes them by giving it to them in excess. We also read the story of Miriam, Moses's sister, who is punished with the spiritual skin blemish of tzara'at for speaking about her brother, thus violating the prohibition against lashon hara (evil tongue).
I heard a fantastic sermon this week about the lighting of the menorah: that while only the priests were qualified to clean and purify the menorah, anyone could light it. A reminder that each of us can inspire others along the way.
This week we study the vow of the Nazirite; a reminder that sometimes trying to be too holy is excessive, and the best we can do is to be the best that we are.
https://www.chabad.org/parshah/torahreading_cdo/aid/2495720/p/complete/jewish/Naso-Torah-Reading.htm
