Twitter has long been a toxic social medium. People don't generally know each other on the platform -- and some use fake or troll accounts -- so they say anything, often the most outrageous things, to attack one another.
That said, it has also felt necessary, at least in my line of work. It's "mainstream," unlike self-consciously conservative competitors which become echo chambers. It's got a liberal bias, both in structure and membership, but I like the challenge.
My strategy has been to ignore bad behavior through a judicious use of the "mute" button -- which denies those whom you are "muting" the perverse satisfaction of being "blocked." But things are much, much worse lately.
I'm not talking about garden-variety abuse. I'm talking about really toxic ideas. Example: CNN hosts a former congressman to claim Republicans are "authoritarian," and this is treated as truth, not as inflammatory propaganda.
One has to push back, but it is exhausting. And you become aware that so much of what is online is driven by some deep psychological wounds that some of these people can't find another way to address. They're driving us crazy.
This is my first broadcast from the new office and studio in Washington, DC, where I'll be for a couple of years my neighborhood back in L.A. cleans up -- and as we follow the Trump administration from a little closer up than usual.
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This week’s portion tells the grand story of the prophet who tried to curse people of Israel and instead ended up blessing them.
I am reminded that these portions continue to be relevant anew, as this particular reading lent the title for Israel’s recent 12 Day War against Iran, “Operation Rising Lion.”
This week's portion includes the commandment of the red heifer -- one of the classic "irrational" commandments whose fulfillment is an expression of faith. It also includes the regrettable episode in which Moses strikes the rock.
I referred to this story in a wedding speech last night. Why was Moses punished for striking the rock in Numbers, when he struck the rock without incident in Exodus -- both for the purpose of providing water to the people?
The answer is that in the interim, the Jewish people had received the Torah, which is like the marriage contract between the people of Israel and God. In a marriage, you do not resolve things by breaking boundaries, but through love.
The additional reading, from Judges Chapter 11, is the story of Jephthah (Yiftach), a man whom the leaders spurn, but to whom they must turn to save the nation. The parallels to our present political circumstances are striking.
Shabbat Shalom and Happy Fourth of July!
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