This week's portion is one of several in Deuteronomy in which Moses lays out the basic deal between God and the Israelites -- the basis of the Covenant: do good things, and good things will happen; do bad things, and then the opposite.
This week, the Sabbath also happens to be Rosh Chodesh -- the beginning of the new month. This time around, the new month is Elul -- the final month of the year, and the month in which preparations for the high holidays begin.
Elul is a happy and auspicious month -- one also marked by awe. We sound the shofar (ram's horn) every weekday morning as a reminder that Rosh Hashanah (the Jewish New Year and the Day of Judgment) is coming; time to repent.
The very word shofar, I was taught by a brilliant high school Hebrew teacher, shares a common root with the Hebrew word להשתפר, "le-hish-ta-per," or "to improve." The shofar is therefore a musical instrument of spiritual improvement.
https://www.chabad.org/parshah/torahreading.asp?aid=2495800&jewish=Reeh-Torah-Reading.htm&p=complete
This is my first broadcast from the new office and studio in Washington, DC, where I'll be for a couple of years my neighborhood back in L.A. cleans up -- and as we follow the Trump administration from a little closer up than usual.
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This week’s portion tells the grand story of the prophet who tried to curse people of Israel and instead ended up blessing them.
I am reminded that these portions continue to be relevant anew, as this particular reading lent the title for Israel’s recent 12 Day War against Iran, “Operation Rising Lion.”
This week's portion includes the commandment of the red heifer -- one of the classic "irrational" commandments whose fulfillment is an expression of faith. It also includes the regrettable episode in which Moses strikes the rock.
I referred to this story in a wedding speech last night. Why was Moses punished for striking the rock in Numbers, when he struck the rock without incident in Exodus -- both for the purpose of providing water to the people?
The answer is that in the interim, the Jewish people had received the Torah, which is like the marriage contract between the people of Israel and God. In a marriage, you do not resolve things by breaking boundaries, but through love.
The additional reading, from Judges Chapter 11, is the story of Jephthah (Yiftach), a man whom the leaders spurn, but to whom they must turn to save the nation. The parallels to our present political circumstances are striking.
Shabbat Shalom and Happy Fourth of July!
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