This week's portion is one of several in Deuteronomy in which Moses lays out the basic deal between God and the Israelites -- the basis of the Covenant: do good things, and good things will happen; do bad things, and then the opposite.
This week, the Sabbath also happens to be Rosh Chodesh -- the beginning of the new month. This time around, the new month is Elul -- the final month of the year, and the month in which preparations for the high holidays begin.
Elul is a happy and auspicious month -- one also marked by awe. We sound the shofar (ram's horn) every weekday morning as a reminder that Rosh Hashanah (the Jewish New Year and the Day of Judgment) is coming; time to repent.
The very word shofar, I was taught by a brilliant high school Hebrew teacher, shares a common root with the Hebrew word להשתפר, "le-hish-ta-per," or "to improve." The shofar is therefore a musical instrument of spiritual improvement.
https://www.chabad.org/parshah/torahreading.asp?aid=2495800&jewish=Reeh-Torah-Reading.htm&p=complete
This is the portion that all journalists should love: the Torah tells the story of the 12 spies, only two of whom tell the truth when the other ten shade it in a negative away (perhaps to suit a political agenda that is opposed to Moses).
It's not that the ten "lying" spies misconstrue the facts about the Land of Israel; rather, they interject their opinions that the land is impossible to conquer, which strikes unnecessary terror into the hearts of the people.
We have many examples of such fake news today -- from the Iranian propaganda outlets spreading false claims that they are winning the war, to California politicians spreading false horror stories about ICE raids in L.A.
The people realize, too late, that they have been fooled, and once they are condemned to die in the desert, they try to rush into Israel -- only to be defeated by the inhabitants, as the spies predicted that they would be.
But as consolation, God gives the people new commandments -- focused on things they must ...
This week's portion discusses the procedure for lighting the menorah, the holy seven-branched lamp, in the Tabernacle (and later the Temple). It also describes an episode where the people crave meat, and God punishes them by giving it to them in excess. We also read the story of Miriam, Moses's sister, who is punished with the spiritual skin blemish of tzara'at for speaking about her brother, thus violating the prohibition against lashon hara (evil tongue).
I heard a fantastic sermon this week about the lighting of the menorah: that while only the priests were qualified to clean and purify the menorah, anyone could light it. A reminder that each of us can inspire others along the way.
This week we study the vow of the Nazirite; a reminder that sometimes trying to be too holy is excessive, and the best we can do is to be the best that we are.
https://www.chabad.org/parshah/torahreading_cdo/aid/2495720/p/complete/jewish/Naso-Torah-Reading.htm
