This week's portion focuses on the laws of kingship and statecraft, and provides a few basic rules for a moral society. The most memorable line in the portion is (16:20): "Justice, justice shall you pursue." It is often misinterpreted by left-wing activists as an admonition to pursue social justice, as they see it.
Actually, in context, the line means something rather different. Deut. 16:19 says: "You shall not pervert justice; you shall not show favoritism, and you shall not take a bribe, for bribery blinds the eyes of the wise and perverts just words."
This reiterates a principle repeated throughout the Torah: that we may not favor a litigant in a legal dispute because of his or exalted status -- or because of his or her poverty. The purpose of justice is not to create a more equal society; rather, the purpose is to apply the law equally to all, regardless of status.
(Apologies for the lateness of this commentary; I will try to do better.)
This is my first broadcast from the new office and studio in Washington, DC, where I'll be for a couple of years my neighborhood back in L.A. cleans up -- and as we follow the Trump administration from a little closer up than usual.
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This week’s portion tells the grand story of the prophet who tried to curse people of Israel and instead ended up blessing them.
I am reminded that these portions continue to be relevant anew, as this particular reading lent the title for Israel’s recent 12 Day War against Iran, “Operation Rising Lion.”
This week's portion includes the commandment of the red heifer -- one of the classic "irrational" commandments whose fulfillment is an expression of faith. It also includes the regrettable episode in which Moses strikes the rock.
I referred to this story in a wedding speech last night. Why was Moses punished for striking the rock in Numbers, when he struck the rock without incident in Exodus -- both for the purpose of providing water to the people?
The answer is that in the interim, the Jewish people had received the Torah, which is like the marriage contract between the people of Israel and God. In a marriage, you do not resolve things by breaking boundaries, but through love.
The additional reading, from Judges Chapter 11, is the story of Jephthah (Yiftach), a man whom the leaders spurn, but to whom they must turn to save the nation. The parallels to our present political circumstances are striking.
Shabbat Shalom and Happy Fourth of July!
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