This week's portion begins with the law of the "first fruits," which farmers are required to bring to the Holy Temple as a donation and sacrifice. The law is given to the people of Israel as they are about to cross the Jordan River.
The bulk of the portion is devoted to describing the blessing on the one hand, and the curse on the other, that the Torah says will be the consequence of following, or not following, God's commandments. Cause and effect.
There is an interesting section in which the task of reciting the blessing and the curse is divided among the tribes, with half reciting the blessings, and the other half reciting the curses, as they stand on opposing mountaintops.
This form of re-enactment, including the task of representing an idea with which you may not agree, is a familiar pedagogical tool from law school -- and it's interesting to see it used thousands of years ago, in Deuteronomy.
This is my first broadcast from the new office and studio in Washington, DC, where I'll be for a couple of years my neighborhood back in L.A. cleans up -- and as we follow the Trump administration from a little closer up than usual.
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This week’s portion tells the grand story of the prophet who tried to curse people of Israel and instead ended up blessing them.
I am reminded that these portions continue to be relevant anew, as this particular reading lent the title for Israel’s recent 12 Day War against Iran, “Operation Rising Lion.”
This week's portion includes the commandment of the red heifer -- one of the classic "irrational" commandments whose fulfillment is an expression of faith. It also includes the regrettable episode in which Moses strikes the rock.
I referred to this story in a wedding speech last night. Why was Moses punished for striking the rock in Numbers, when he struck the rock without incident in Exodus -- both for the purpose of providing water to the people?
The answer is that in the interim, the Jewish people had received the Torah, which is like the marriage contract between the people of Israel and God. In a marriage, you do not resolve things by breaking boundaries, but through love.
The additional reading, from Judges Chapter 11, is the story of Jephthah (Yiftach), a man whom the leaders spurn, but to whom they must turn to save the nation. The parallels to our present political circumstances are striking.
Shabbat Shalom and Happy Fourth of July!
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