On the one hand, it's no secret that Israel would support a two-state solution -- with some kicking and screaming -- if the Palestinians would ever really accept one. On the other, Lapid is making a terrible mistake in an unfriendly forum.
That's right -- Israeli PM Yair Lapid told the UN, which is hostile to Israel, and where the Palestinians have been trying for decades to declare their "statehood" as an end-around to negotiations -- that Israel accepts a Palestinian state.
This jibes with Joe Biden's nonsensical claim yesterday that Palestinians are "entitled" to a state. No, they are not: they, like everyone else, have to build a state and agree to the basic rules of living in peace with their neighbors.
Perhaps Lapid made his announcement as part of some concession to the Biden administration -- perhaps to get Biden to back off the Iran deal, or to relieve some other form of pressure. If so, I doubt that deal will hold for very long.
The major criticism of Lapid's move comes from within Israel: that he is just an interim PM leading a collapsed government on the way to elections in November, and has no authority to offer such a momentous compromise.
The joke's on the little right-wing parties and politicians who, for reasons of personal ambition or narrow ideology, refused to allow Netanyahu to govern. Don't complain: you got what you should have known you were going to get.
This week'd portion begins the book of Numbers. Interestingly, the Hebrew name for the book is "In the Desert," not "Numbers." The portion, which happens to be my bar mitzvah portion, focuses almost as much on the names of the princes of each tribe as the number of soldiers it fielded. It also focuses on the configuration of the tribal camps around the central Tabernacle and the Levites.
So why "Numbers" instead of "Names" or "Places"? The numbers are, to be sure, a unique feature of the opening of this Biblical book -- but they are not the focus of the rest of the narrative. The Hebrew focuses on the place where the events in the book take place, because essentially this is the narrative of the Israelites' wanderings from Egypt to Israel, across 40 years. We move from the giving of the Torah and the construction of the Tabernacle in Exodus and Leviticus, to the final valediction of Moses in Deuteronomy -- Bamidbar is the story of wandering that happened in between.
The question of ...
This week's portion begins with the laws of the Sabbath and the Sabbatical year, and the Jubilee year that restores all land to its original (tribal) owners. It also explores laws of property and labor that will apply in the Land of Israel, and the laws of vows and inheritance.
The Israelites are presented -- not for the last time -- with the essential moral choice that they must face, and the rewards for choosing well, along with the consequences for choosing poorly.
We learn that doing good things will earn God's protection from enemies. That does not mean that victims of terror, God forbid, were sinful. But it does mean that we can respond to evil by committing ourselves to a higher path.
This week's portion describes the major sacrifices that are to be offered by the Jewish people, including those that are offered only by the priestly Kohen class, and physical requirements of the people (men) who serve in that role.
Inter alia, there are interesting commandments -- such as an injection to treat animals with respect and care, first, by letting a mother animal nurse her offspring for a week before being offered in any sacrifice; and second, by refraining from slaughtering an animal and its offspring on the same day.
The commandments regarding animals remind us of the purpose of those regarding human beings: to uphold a divine connection, through ritual.
https://www.chabad.org/library/article_cdo/aid/111878/jewish/Rabbi-Isaac-Luria-The-Ari-Hakodosh.htm
