This week, the Jewish holiday of Sukkot changes the traditional reading. Instead of the final portion of the Torah, Ve'Zot Ha'Brachah -- which we read a couple days later, on the holiday of Simchat Torah, before starting over with Genesis -- we read a special portion from Exodus for the Jewish holiday of Sukkot.
The portion revisits the reconciliation between God and the Jewish people, when Moses begs Him to forgive them for the sin of the Golden Calf.
As with many reconciliations, the end result is that the two sides are even closer than they were before. In addition to revealing his presence to Moses, God gives the Jewish people the three yearly pilgrimage festivals, including Sukkot.
I was reflecting this morning on how special this holiday is, as I performed my morning prayers outside, in my family's sukkah (temporary dwelling). On this holiday alone, we not only have special rituals; we create our own sacred space.
That's unique, in terms of Jewish practice. Normally one does not pray alone; it is preferable to pray with a quorum, or minyan, of ten men in a synagogue. In Biblical times, people were discouraged from having personal altars at home.
And yet, on Sukkot, while we still are supposed to pray with the community, we are also commanded to create our own little sacred space. It is temporary, and fragile, but it is also very real -- bringing holiness into our home, and vice versa.
This week's portion elucidates some of the first laws and principles of the Torah that follow the Ten Commandments, including -- a message particularly relevant to freed slaves -- the Jewish restrictions on indentured servitude.
God also provides the basic civil laws of Jewish society, governing almost every area of life -- in this one portion! -- as well as several basic principles of faith and religious observance. Moses then ascends Sinai for 40 days.
One of the laws God gives is the law against taunting a foreigner. This is different from allowing people to enter your land illegally; it is about showing respect, however, for people from other lands and other groups.
I am reminded of the importance of this principle because of the rhetoric lately attacking Elon Musk, a fellow South African-turned-American, for his foreign roots -- often by people who favor illegal immigration, ironically.
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Since the Palisades Fire on January 7, my posts have been fairly sparse. I have just been so busy -- fighting the fire, covering the fire, helping neighbors, and launching a new podcast, "Three Homeless Guys," with two local friends.
Things are up and down. My family is still displaced, and we haven't resolved our living situation. We are awaiting answers from the insurance company (State Farm) on what they will cover, including alternative living expenses.
There are some incredible opportunities opening up -- more on that later -- and our kids are generally doing well, though this has been hard for them as well (especially the two middle kids, who miss their friends and their house).
The emotion of it all hit me yesterday. Today I feel wrung out. But I also feel that, in a way, going through the fire has been a process of refinement, of re-casting in a new mould, to face new challenges. And to win each new day.
So much to talk about, once again, as the Trump administration continues at breakneck pace. From DOGE chewing through the federal bureaucracy, to Marco Rubio heading out on his first missions for Trump, there's so much...
Special guests:
Assemblyman Carl DeMaio -- on the L.A. fires and reforming CA insurance
Matt Boyle -- Breitbart News political editor, on DOGE and confirmations
Jamie Paige -- founder of the Westside Current, on L.A. politics and the fires
Frances Martel -- Breitbart News foreign editor, on Rubio and Russia/Ukraine
Rob Hersov -- South African commentator, on SA's fight with the White House
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