This week, the Jewish holiday of Sukkot changes the traditional reading. Instead of the final portion of the Torah, Ve'Zot Ha'Brachah -- which we read a couple days later, on the holiday of Simchat Torah, before starting over with Genesis -- we read a special portion from Exodus for the Jewish holiday of Sukkot.
The portion revisits the reconciliation between God and the Jewish people, when Moses begs Him to forgive them for the sin of the Golden Calf.
As with many reconciliations, the end result is that the two sides are even closer than they were before. In addition to revealing his presence to Moses, God gives the Jewish people the three yearly pilgrimage festivals, including Sukkot.
I was reflecting this morning on how special this holiday is, as I performed my morning prayers outside, in my family's sukkah (temporary dwelling). On this holiday alone, we not only have special rituals; we create our own sacred space.
That's unique, in terms of Jewish practice. Normally one does not pray alone; it is preferable to pray with a quorum, or minyan, of ten men in a synagogue. In Biblical times, people were discouraged from having personal altars at home.
And yet, on Sukkot, while we still are supposed to pray with the community, we are also commanded to create our own little sacred space. It is temporary, and fragile, but it is also very real -- bringing holiness into our home, and vice versa.
This is my first broadcast from the new office and studio in Washington, DC, where I'll be for a couple of years my neighborhood back in L.A. cleans up -- and as we follow the Trump administration from a little closer up than usual.
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This week’s portion tells the grand story of the prophet who tried to curse people of Israel and instead ended up blessing them.
I am reminded that these portions continue to be relevant anew, as this particular reading lent the title for Israel’s recent 12 Day War against Iran, “Operation Rising Lion.”
This week's portion includes the commandment of the red heifer -- one of the classic "irrational" commandments whose fulfillment is an expression of faith. It also includes the regrettable episode in which Moses strikes the rock.
I referred to this story in a wedding speech last night. Why was Moses punished for striking the rock in Numbers, when he struck the rock without incident in Exodus -- both for the purpose of providing water to the people?
The answer is that in the interim, the Jewish people had received the Torah, which is like the marriage contract between the people of Israel and God. In a marriage, you do not resolve things by breaking boundaries, but through love.
The additional reading, from Judges Chapter 11, is the story of Jephthah (Yiftach), a man whom the leaders spurn, but to whom they must turn to save the nation. The parallels to our present political circumstances are striking.
Shabbat Shalom and Happy Fourth of July!
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