This week, the Jewish holiday of Sukkot changes the traditional reading. Instead of the final portion of the Torah, Ve'Zot Ha'Brachah -- which we read a couple days later, on the holiday of Simchat Torah, before starting over with Genesis -- we read a special portion from Exodus for the Jewish holiday of Sukkot.
The portion revisits the reconciliation between God and the Jewish people, when Moses begs Him to forgive them for the sin of the Golden Calf.
As with many reconciliations, the end result is that the two sides are even closer than they were before. In addition to revealing his presence to Moses, God gives the Jewish people the three yearly pilgrimage festivals, including Sukkot.
I was reflecting this morning on how special this holiday is, as I performed my morning prayers outside, in my family's sukkah (temporary dwelling). On this holiday alone, we not only have special rituals; we create our own sacred space.
That's unique, in terms of Jewish practice. Normally one does not pray alone; it is preferable to pray with a quorum, or minyan, of ten men in a synagogue. In Biblical times, people were discouraged from having personal altars at home.
And yet, on Sukkot, while we still are supposed to pray with the community, we are also commanded to create our own little sacred space. It is temporary, and fragile, but it is also very real -- bringing holiness into our home, and vice versa.
This week's show will be slightly different from the norm: we'll focus on clips and topics, rather than guests -- and that, hopefully, will mean more input from the callers (unless you are all watching football on opening weekend).
Topics:
- The state of the economy
- The fight against crime
- The midterm election fight
- The struggle for peace between Russia and Ukraine
- The airstrike on the Venezuelan drug cartel
- The attempt to sink Kennedy
- The war in Gaza
- The case against Harvard
- The Trump presidency
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This week's Torah portion includes several laws about conduct in civic and personal life, the common theme of which is boundaries -- setting bounds to what one may do at home, at work, and even in the battlefield.
One noteworthy passage concerns Amalek, the evil nation that attacked the Children of Israel as they made their Exodus from slavery to freedom. Deuteronomy 25:17-19 commands Jews to obliterate Amalek's memory.
The South African government accused Israel of genocide on the basis of a story about Amalek in the Book of Samuel, in which King Saul was commanded to wipe out the entire evil Amalekite nation.
Because Israeli Prime Minister Benjamin Netanyahu quoted this week's portion -- "Remember what Amalek did to you" (25:17), the South African government claimed he was commanding soldiers to commit genocide.
It was an absurd and malevolent misreading of the Bible and of Jewish tradition. The commandment, as observed by Jews today, is to remember the evil of Amalek and fight ...
