This week, we read the first portion of the entire Torah. It is full of the great origin stories of the Bible: the Creation, the exile from Eden, Cain and Abel.
A rabbi with whom I once studied pointed out that the two first stories about human beings in the Bible are about curiosity and jealousy. These, the Torah seems to suggest, are the two quintessentially human impulses: the desire to know, on the one hand, and envy of what others know, or do, on the other.
The great economist F.A. Hayek identified envy as the essence of socialism, and hence self-destruction. Any philosophy that aimed to redistribute wealth was ultimately based on envy, and was therefore guarantee to destroy freedom.
On the other hand, the portion reminds us that freedom comes with a degree of responsibility. Adam and Eve had near-total freedom, but lost it, tragically, because they could not accept that their freedom had to have boundaries.
This is my first broadcast from the new office and studio in Washington, DC, where I'll be for a couple of years my neighborhood back in L.A. cleans up -- and as we follow the Trump administration from a little closer up than usual.
Topics:
And more!
Special guests:
Tune in: 7-10 p.m. ET, 4-7 p.m. PT
Call: 866-957-2874
This week’s portion tells the grand story of the prophet who tried to curse people of Israel and instead ended up blessing them.
I am reminded that these portions continue to be relevant anew, as this particular reading lent the title for Israel’s recent 12 Day War against Iran, “Operation Rising Lion.”
This week's portion includes the commandment of the red heifer -- one of the classic "irrational" commandments whose fulfillment is an expression of faith. It also includes the regrettable episode in which Moses strikes the rock.
I referred to this story in a wedding speech last night. Why was Moses punished for striking the rock in Numbers, when he struck the rock without incident in Exodus -- both for the purpose of providing water to the people?
The answer is that in the interim, the Jewish people had received the Torah, which is like the marriage contract between the people of Israel and God. In a marriage, you do not resolve things by breaking boundaries, but through love.
The additional reading, from Judges Chapter 11, is the story of Jephthah (Yiftach), a man whom the leaders spurn, but to whom they must turn to save the nation. The parallels to our present political circumstances are striking.
Shabbat Shalom and Happy Fourth of July!
...