Joel Pollak
Politics • Lifestyle • News • Travel • Writing
I will share my thoughts about American politics, as well as current events in Israel and elsewhere, based on my experiences in the U.S., South Africa, and the Middle East. I will also discuss books and popular culture from the perspective of a somewhat libertarian, religiously observant conservative living in California. I will also share art and ideas that I find useful and helpful, and link to my content at Breitbart News, Amazon, and elsewhere.
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L.A. freeway antisemitism

I've noticed friends on Facebook etc. posting (or re-posting) a photo of some neo-Nazi types on an L.A. overpass giving the Hitler salute above banners that say Kanye West was right about the Jews. People are shocked and outraged.

Assuming the protest is real (more on that below), I think some perspective is needed on antisemitism. There are a small number of violent antisemites in the U.S., who probably number in the several dozens but are capable of terror.

Then there is a somewhat larger group -- a few thousand -- of hard-core Jew-haters for whom remarks like those of Kanye West are a feast they will dine on for years. Other than that, there is very little antisemitism in the United Staes.

The way to deal with the violent ones is to get armed, trained, and prepared. The way to deal with the non-violent ones is usually to ignore them. They are like flashers in trench coats: they do it for the scream. So, don't scream.

If you must deal with antisemites, mock them. This is my approach. I have to say that even though I am one of the most visibly Jewish people in journalism, I get almost no antisemitic abuse. I ignore antisemites, or mock them. It works.

I do feel that there is a perverse kind of confirmation we sometimes seek from these antisemitic spectacles -- almost as if there is a comfort to know that hatred is still out there, and therefore we can maintain a victimized world view.

Certainly, the people expressing shock and outrage in sharing the photo of the demonstration have done much more to spread the message of the neo-Nazis than they could ever possibly have hoped to do themselves on a freeway bridge.

Notably, the person who posted the most widely-circulated photo is a left-wing activist. She did not provide the location (said by some on Twitter to be the La Tijera overpass). She also posted images of antisemitic flyers in Beverly Hills.

I think these are all probably real events, but consider the source -- and consider that just last year, activists posed as white supremacists in a failed effort to tank the gubernatorial campaign of Glenn Youngkin in Virgina.

Democrats are desperate, and they know the polls are moving against them, and they are delighted -- or determined -- to reinforce the idea that society is beset by extremists who have friends in the "MEGA MAGA" Republican Party.

So we can't assume these neo-Nazis are who they say they are. Next time, whoever takes the photo should tell us where they are, so we can repeat that scene from the Blues Brothers with the "Illinois Nazis" protesting on a bridge.

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Time-lapse sunrise at Temescal Falls
00:00:17
This is what is left of my special place in the forest

Burned, then covered in mudslides and rockslides. The river still flows through it. But we have lost so much. I have to believe the spirit still lives on.

00:00:16
The drive home 💔
00:00:46
Weekly Torah reading: Bamidbar (Numbers Numbers 1:1 - 4:20)

This week'd portion begins the book of Numbers. Interestingly, the Hebrew name for the book is "In the Desert," not "Numbers." The portion, which happens to be my bar mitzvah portion, focuses almost as much on the names of the princes of each tribe as the number of soldiers it fielded. It also focuses on the configuration of the tribal camps around the central Tabernacle and the Levites.

So why "Numbers" instead of "Names" or "Places"? The numbers are, to be sure, a unique feature of the opening of this Biblical book -- but they are not the focus of the rest of the narrative. The Hebrew focuses on the place where the events in the book take place, because essentially this is the narrative of the Israelites' wanderings from Egypt to Israel, across 40 years. We move from the giving of the Torah and the construction of the Tabernacle in Exodus and Leviticus, to the final valediction of Moses in Deuteronomy -- Bamidbar is the story of wandering that happened in between.

The question of ...

Weekly Torah reading: Behar-Bechukotai (Leviticus 25:1 - 27:34)

This week's portion begins with the laws of the Sabbath and the Sabbatical year, and the Jubilee year that restores all land to its original (tribal) owners. It also explores laws of property and labor that will apply in the Land of Israel, and the laws of vows and inheritance.

The Israelites are presented -- not for the last time -- with the essential moral choice that they must face, and the rewards for choosing well, along with the consequences for choosing poorly.

We learn that doing good things will earn God's protection from enemies. That does not mean that victims of terror, God forbid, were sinful. But it does mean that we can respond to evil by committing ourselves to a higher path.

https://www.chabad.org/parshah/torahreading.asp?aid=2495886&jewish=Behar-Bechukotai-Torah-Reading.htm&p=complete

Weekly Torah reading: Emor (Leviticus 21:1 - 24:23)

This week's portion describes the major sacrifices that are to be offered by the Jewish people, including those that are offered only by the priestly Kohen class, and physical requirements of the people (men) who serve in that role.

Inter alia, there are interesting commandments -- such as an injection to treat animals with respect and care, first, by letting a mother animal nurse her offspring for a week before being offered in any sacrifice; and second, by refraining from slaughtering an animal and its offspring on the same day.

The commandments regarding animals remind us of the purpose of those regarding human beings: to uphold a divine connection, through ritual.

https://www.chabad.org/library/article_cdo/aid/111878/jewish/Rabbi-Isaac-Luria-The-Ari-Hakodosh.htm

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