This week, the Torah tells the familiar story of Noah and the Flood, followed by the story of the rainbow -- God's promise never to destroy the world again. (Now, might be a good time to, you know, remind Him of that promise.)
That story is followed by the story of the Tower of Babel, which is the Biblical explanation for the diversity of human languages: we grew too arrogant and tried to reach God. The stage is set for Abraham's eventual emergence.
The portion begins by noting that Noah was righteous "in his generation." That could mean he would not have been considered righteous in a less corrupt generation -- or that he was even more righteous considering his environs.
I have some thoughts about that specific interpretative dilemma that I explore in my forthcoming biography of Rhoda Kadalie. Thinking about the story helped me realize something really profound about her life and her ideas.
This is my first broadcast from the new office and studio in Washington, DC, where I'll be for a couple of years my neighborhood back in L.A. cleans up -- and as we follow the Trump administration from a little closer up than usual.
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This week’s portion tells the grand story of the prophet who tried to curse people of Israel and instead ended up blessing them.
I am reminded that these portions continue to be relevant anew, as this particular reading lent the title for Israel’s recent 12 Day War against Iran, “Operation Rising Lion.”
This week's portion includes the commandment of the red heifer -- one of the classic "irrational" commandments whose fulfillment is an expression of faith. It also includes the regrettable episode in which Moses strikes the rock.
I referred to this story in a wedding speech last night. Why was Moses punished for striking the rock in Numbers, when he struck the rock without incident in Exodus -- both for the purpose of providing water to the people?
The answer is that in the interim, the Jewish people had received the Torah, which is like the marriage contract between the people of Israel and God. In a marriage, you do not resolve things by breaking boundaries, but through love.
The additional reading, from Judges Chapter 11, is the story of Jephthah (Yiftach), a man whom the leaders spurn, but to whom they must turn to save the nation. The parallels to our present political circumstances are striking.
Shabbat Shalom and Happy Fourth of July!
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