This week's portion tells the story of the birth and boyhood of Isaace, from the promise of the angels to the binding of Isaac for sacrifice on Mount Moriah. In between we the end of Sodom and Gomorrah, and the wells of Be'er Sheva.
In a portion with many famous passages, perhaps the most famous is Abraham's argument with God, in which he challenges the Lord to act in accordance with his own principles, and spare the city of Sodom for the sake of the innocent.
Ultimately, there are not enough innocent people -- even Lot behaves rather strangely -- and the city is destroyed. There is a later parallel to this story, and to the behavior of the Sodomites, at the end of the book of Judges (19-21).
There is also a parallel, told in the additional Haftarah reading (Kings II 4:1-37), of the Prophet Elisha and the good Shunemmitess, whom he promises a son -- and whom he later assists by bringing his son back from apparent death to life.
I once heard Aviva Zornberg say in a lecture that the child who is resurrected is the Prophet Jonah, and that his prayer in the belly of the whale is a recounting of his experience of being dead until he was revived through Elisha's assistance.
This is the portion that all journalists should love: the Torah tells the story of the 12 spies, only two of whom tell the truth when the other ten shade it in a negative away (perhaps to suit a political agenda that is opposed to Moses).
It's not that the ten "lying" spies misconstrue the facts about the Land of Israel; rather, they interject their opinions that the land is impossible to conquer, which strikes unnecessary terror into the hearts of the people.
We have many examples of such fake news today -- from the Iranian propaganda outlets spreading false claims that they are winning the war, to California politicians spreading false horror stories about ICE raids in L.A.
The people realize, too late, that they have been fooled, and once they are condemned to die in the desert, they try to rush into Israel -- only to be defeated by the inhabitants, as the spies predicted that they would be.
But as consolation, God gives the people new commandments -- focused on things they must ...
This week's portion discusses the procedure for lighting the menorah, the holy seven-branched lamp, in the Tabernacle (and later the Temple). It also describes an episode where the people crave meat, and God punishes them by giving it to them in excess. We also read the story of Miriam, Moses's sister, who is punished with the spiritual skin blemish of tzara'at for speaking about her brother, thus violating the prohibition against lashon hara (evil tongue).
I heard a fantastic sermon this week about the lighting of the menorah: that while only the priests were qualified to clean and purify the menorah, anyone could light it. A reminder that each of us can inspire others along the way.
This week we study the vow of the Nazirite; a reminder that sometimes trying to be too holy is excessive, and the best we can do is to be the best that we are.
https://www.chabad.org/parshah/torahreading_cdo/aid/2495720/p/complete/jewish/Naso-Torah-Reading.htm
