I spent much of the day at Hillsdale College in rural Michigan, an institution that has become crucial to the conservative movement. I am involved in some projects there, together with my wife.
We spent an hour in a lecture on political economy. The professor was going over an exam -- a multiple-choice test. Sound boring? It wasn't. The test was about Hayek and Bastiat, two great thinkers.
I attended Harvard College for four years and studied political theory. I never once encountered Hayek or Bastiat, though they are crucial to the classical liberal tradition. I was assigned Marx about five times.
The first time I heard of Hayek was in South Africa, when working for the political opposition. I only read his writing at Harvard Law School, when it was suggested by a friend. I never encountered Bastiat.
I relate this to you at the risk of exposing the deficiencies in my own education to show you just how benighted our elite institutions are. Harvard trains the brightest students to hate liberty, and themselves.
Hillsdale is countering that by offering its students -- who are also among the best -- a true grounding in the thinkers and values that make our society the freest and most successful in the world.
The purpose of education is not to flatter the status quo (Hillsdale teaches about Marx, too). But it ought to transmit society's values while providing the tools to succeed. Hillsdale is in a class of its own.
This is my first broadcast from the new office and studio in Washington, DC, where I'll be for a couple of years my neighborhood back in L.A. cleans up -- and as we follow the Trump administration from a little closer up than usual.
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This week’s portion tells the grand story of the prophet who tried to curse people of Israel and instead ended up blessing them.
I am reminded that these portions continue to be relevant anew, as this particular reading lent the title for Israel’s recent 12 Day War against Iran, “Operation Rising Lion.”
This week's portion includes the commandment of the red heifer -- one of the classic "irrational" commandments whose fulfillment is an expression of faith. It also includes the regrettable episode in which Moses strikes the rock.
I referred to this story in a wedding speech last night. Why was Moses punished for striking the rock in Numbers, when he struck the rock without incident in Exodus -- both for the purpose of providing water to the people?
The answer is that in the interim, the Jewish people had received the Torah, which is like the marriage contract between the people of Israel and God. In a marriage, you do not resolve things by breaking boundaries, but through love.
The additional reading, from Judges Chapter 11, is the story of Jephthah (Yiftach), a man whom the leaders spurn, but to whom they must turn to save the nation. The parallels to our present political circumstances are striking.
Shabbat Shalom and Happy Fourth of July!
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